% Text title : hariharabhedastutiH % File name : hariharabhedastuti.itx % Category : deities\_misc, appayya-dIkShita % Location : doc\_deities\_misc % Author : Sri Appayya Dixitar % Transliterated by : N.Balasubramanian bbalu at satyam.net.in % Proofread by : N.Balasubramanian bbalu at satyam.net.in % Description-comments : Nataraja Stava Manjari, (Ed.) SV Radhakrishnashastri, page 83 % Latest update : July 5, 2004, February 12, 2022 % Send corrections to : sanskrit at cheerful dot c om % % This text is prepared by volunteers and is to be used for personal study % and research. The file is not to be copied or reposted for promotion of % any website or individuals or for commercial purpose without permission. % Please help to maintain respect for volunteer spirit. % \documentstyle[11pt,multicol,itrans]{article} #include=ijag.inc #endwordvowel=.h \portraitwide \parindent=100pt \let\usedvng=\Largedvng % for 1 column \pagenumbering{itrans} \def\engtitle#1{\hrule\medskip\centerline{\LARGE #1}} \def\itxtitle#1{\medskip\centerline{\LARGEdvng #1}\medskip\hrule} \def\endtitles{\medskip\obeyspaceslines} %% \begin{document} \engtitle{.. Harihara AbhedastutiH ..}## \itxtitle{.. hariharAbhedastutI ..}##\endtitles ## (momAramaNadashashlokIstutiH) mAramaNamumAramaNaM phaNadharatalpaM phaNAdharAkalpam | muramathanaM puramathanaM vande bANArimasamabANArim || 1|| gonayanamilAnayanaM ravishashinetraM ravInduvahnyakSham | smaratanayaM guhatanayaM vande vaikuNDamuDupatichUDam || 2|| kR^iShNatanumumArdhatanuM shvashuragR^ihasthaM sumerushR^i~Ngastham | dashavapuShaM vasuvapuShaM vande bhUjAnimakhilabhUpAlam || 3|| kudhradharamudagnidharaM jaladhisutAkAntamagajAkAntam| garuDasthaM vR^iShabhasthaM vande pa~nchAstramakhiladigvastram || 4|| brahmasutamR^igAtinutaM gajagirivAsaM gajendracharmA~Ngam| surasharaNaM harisharaNaM vande bhUdAramakhilabhUdAram || 5|| pArthasakhamupAttamakhaM jaladharakAntiM jalandharArAtim| vidhitanayaM guhatanayaM vande nIleshamakhilabhUtesham || 6 || pItapaTamaruNajaTaM parimaladehaM pavitrabhUtya~Ngam| jalajakaraM DamarukaraM vande yogasthamakhilayogIDyam || 7|| (vande gopAlamakhilagonAtham) chakrakaramabhayakaraM maNimayabhUShaM phaNAmaNIbhUSham| vidhR^itadhanuM giridhanuShaM vande govindamanaghagovAham || 8|| (shAr~NgadhanuShaM giridhanuShaM) narasUtaM nArisUtaM jalajapadAbhaM jaleshapApaghnam | dhvajagaruDaM dhvajavR^iShabhaM vande vAmA~NgamihiradakShA~Ngam || 9|| khaDgadharamurukaTakaM kamalakarAbhaM kaleshavastrAbham | smitavadanaM sumavadanaM vande rakShoghnamaruNadantaghnam || 10|| nidrAtu vA nR^ityatu vA.adhiga~NgaM garutmatA yAtu kakudmatA vA | na vastubhedapratipattirasti me tathApi bhaktistaruNendushekhare || 11|| iti appayyadIkShitendrarachitA shrImomAramaNadashashlokIstutiH athavA hariharAbhedastutiH samAptA | (vastAM pisha~NgaM vasanaM disho vA garutmatA yAtu kakudmatA vA| nidrAtu vA nR^ityatu vA.adhira~Nge bhedo na me syAtparamasya dhAmnaH || 9|| iti) ## Note: The poet Shri DikShita is said to have composed this poem at the famous temple of Nataraja at Chidambaram. Here one can have darsan at the same time of Govindaraja and Nataraja. The remarkable feature of this poem is that each pada (quarter of each verse) contains a description of Lord Govindaraja and of Nataraja. In the last verse the poet says that he sees no difference between these two forms of the Lord. \medskip A short life sketch of Shri Appayya DikShita (1520-1593 AD) Shrimad Appayya DikShita was born at Adayapalam village, very near Arni, North Arcot District, Tamil Nadu in the year 1520 AD. His father Shri Rangarajadhari was the son of Shri Acharya DikShita - also known as VakShasthalacharya who was in the court of Shri Krishnadevaraya. Appayya was an endearing form of his real name, Vinayaka Subramaniam. The 16th century AD, in South India was an age of confusion when begotry and vigorous proselytism were rampant. Persecution of one sect by another with the help of the ruling dynasties was quite common. In such an age, the need was felt for a rare scholar with comprehensive vision and imagination, whose mission in life would be the reconciliation of the various creeds, cults and philosophies. Shri Appayya DikShita filled this essential need. He was a peace maker who pleade for harmony, tolera nce and mutual goodwill and understanding at a time when people were quarrelling among themselves as to who was superior Vishnu or Shiva. (Dr. N. Ramesan IAS. Shri Appayya DikShita Page 3) DikShitar's culture was at once profound, libeal and wide. His characteristic impartiality never failed him even in his out and out militant works.(A. V. Gopalachariar. Introduction to Varadarajastava 1927. P vI) DikShitar's learning, says Y. Mahalinga Shastri, was in the truest sense of the word encyclopaedic.## appayyadIkShitendrA\-nasheShavidyAgurUnahaM vande | yatkR^itibodhAbodhau vidvadavidvadvibhAjakopAdhI || (bhaTTojIdIkShitaH).## Shri DikShita is the author of not less than 104 works and had enjoyed the patronage of King Chinna Bomma of Vellore. He was offered kanakAbhiSheka by this king in 1582AD. He was patronised by Chinna Thimma and Venkatapati also. He lived upto the ripe age of 73 years and spent his last days in Chidambaram. Some of his most famous works are Shivarka maNidIpikA, NyAya rakShAmaNI, siddhAnta lesha sa.ngraha, parimala, chAturmata sArasa.ngraha, yAdavabhyudaya vyAkhyA, varadarAjastava and kuvalayAnanda. His stotras are simple, popular and effective, for example, mArgabandhu stotram, durgAchandrakalA stuti, ApitakuchambA stava, hariharabheda stuti. Encoded and proofread by N. Balasubramanian bbalu at satyam.net.in \medskip\hrule\obeylines Please send corrections to sanskrit at cheerful dot c om Last updated \today https://sanskritdocuments.org \end{document}