%@@1
% File name            : Ishaa_bhaashhya_Shankar.itx
%--------------------------------------------------------------------------
% Text title           : yAj~nIyamantropanishhad.h bhAshhya-TIkA-TippaNI
% Author               : Sri Sankaracharya, also called Adi Sankara.
% Language             : Sanskrit
% Subject              : A comm. on the IshAvAsya upanishhad.h
% Date                 : 07/31/2000
% Description/Comments : This is a commentary upon the well-known Up.
%                        belonging to the White Yajur Veda.
% Transliterated by    : Shrisha Rao <shrao@dvaita.org>
% Proofread by         : "Meera Tadipatri" <mtadipatri@dvaita.net>
% Latest update        : 05/17/2001
% Send corrections to  : shrao@dvaita.org, or info@dvaita.net
% Special Instructions : 
% Site access          : 
%----------------------------------------------------------
% The text is to be used for personal studies and research only.
% Any use for commercial purposes is prohibited.
%@@2

\documentstyle[11pt,multicol,itrans]{article}
%\documentclass[11pt]{article}
%\usepackage{multicol}
#include=ijag.inc
#endwordvowel=.h
\portraitwide
\parindent=100pt                
\let\usedvng=\Largedvng      % for 1 column     
\pagenumbering{itrans} 
\def\engtitle#1{\hrule\medskip\centerline{\large #1}}
\def\itxtitle#1{\medskip\centerline{\LARGEdvng #1}\medskip\hrule}
\def\endtitles{\medskip\obeyspaceslines}
%%
\begin{document}

\engtitle{.. Ishopanishad with Shankaracharya's commentary ..}##
\itxtitle{.. IshAvAsyopanishhadi shaa.nkarabhaashhyasahitaM ..}##\endtitles ##
%\centerline{\Largedvng IshAvAsyopanishhadi shrImachchhaN^karabhagavatpAdAchAryavirachitaM bhAshhyam.h}

\ \ \ {\Largedvng OM IshAvAsyamida{\m+} sarvaM yatkiJNcha jagatyAM jagat.h  |}
\ \ \ {\Largedvng tena tyaktena bhuJNjIthA mA gR^idhaH kasyasviddhanam.h  || 1||}

\ldq IshAvAsyam.h\rdq ityAdayo mantrAH karmasvaviniyuktAsteshhAmakarmasheshhasyA.a.atmano
yAthAtmyaprakAshakatvAt.h |  yAthAtmyaM chA.a.atmanaH shuddhatva, apApaviddhatva,
ekatva, nityatva, asharIratva, sarvagatatvAdi vaxyamANam.h |  tachcha karmaNA
yukta virudhyeteti yukta evaishhAM karmasvaviniyogaH |  na hyevaMlaxaNamAtmano 
yAthAtmyamutpAdyaM vikAryamApyaM saMskAryaM kartR^ibhoktR^irUpaM vA yena karmasheshhatA 
syAt.h\?  sarvAsAmupanishhadAmAtmayAthAtmyanirUpaNenaivopaxayAt.h |  gItAnAM
moxadharmANAM chaivamparatvAt.h |  tasmAdAtmano.anekatvakartR^itvabhoktR^itvAdi
chAshuddhatvapApaviddhatvAdi chopAdAya lokabuddhisiddhaM karmANi vihitAni |
yo hi karmaphalenArthI dR^ishhTena brahmavarchasAdinA.adR^ishhTena svargAdinA 
cha dvijAtirahaM na kANakubjatvAdyanadhikAraprayojakadharmavAn.h ityAtmAnaM 
manyate so.adhikriyate karmasviti hyadhikAravido vadanti |  tasmAdete mantrA Atmano 
yAthAtmyaprakAshanenA.a.atmavishhayaM svAbhAvikamaj~nAnaM nivartayantaH 
shokamohAdisaMsAradharmavichchhittisAdhanamAtmaikatvAdivij~nAnaM utpAdayanti 
ityevamuktAdhikAryabhidheyasambandhaprayojanAnmantrAn.h saN^xepato vyAkhyAsyAmaH |

\ldq IshAvAsyam.h\rdq ityAdi \dash IshA IshhTa itIT.h teneshA |  IshitA
parameshvaraH paramAtmA sarvasya |  sa hi sarvamIshhTe sarvajantUnAmAtmA san.h
pratyagAtmatayA, tena svena rUpeNA.a.atmaneshA vAsyamAchchhAdanIyam.h |  kim.h\?
\ldq idaM sarvaM\rdq yatkiJNchijjagatyAM pR^ithivyAM jagattatsarvaM svenA.a.atmaneshena
pratyagAtmatayA.ahamevedaM sarvamiti paramArthasatyarUpeNAnR^itamidaM sarvaM
charAcharamAchchhAdanIyaM svena paramAtmanA |  yathA chandanAgarvAderudakAdi\-
sambandhajakledAdijamaupAdhikaM daurgandhyaM tatsvarUpanigharshhaNenA.a.achchhAdyate
svena paramArthikena gandhena tadvadeva hi svAtmanyadhyastaM svAbhAvikaM
kartR^itvabhoktR^itvAdilaxaNaM jagaddvaitarUpaM \ldq jagatyAM\rdq pR^ithivyAM jagatyAM
ityupalaxaNArthatvAtsarvameva nAmarUpakarmAkhyaM vikArajAtaM paramArthasatyAtmabhAvanayA
vyaktaM syAt.h\? evamIshvarAtmabhAvanayA yuktasya putrAdyeshhaNAtrayasa.nnyAsa
evAdhikAro, na karmasu |  \ldq tena tyaktena\rdq, tyAgena ityarthaH |  na hi 
tyakto mR^itaH putro vA bhR^ityo vA.a.atmasambandhitAyA abhAvAdAtmAnaM pAlayati,
atastyAgenetyayameva vedArthaH |  \ldq bhuJNjIthAH\rdq pAlayethAH |  evaM 
tyaktaishhaNastvaM \ldq mA gR^idhaH\rdq, gR^idhimAkAN^xAM mA kArshhIrdhanavishhayAm.h |  
\ldq kasyasviddhanaM\rdq kasyachitparasya svasya vA dhanaM mA kAN^xIrityarthaH |  
svadityanarthako nipAtaH |  

athavA \ldq mA gR^idhaH\rdq |  kasmAt.h\? \ldq kasyasviddhanam.h\rdq iti
AxepArtho, na kasyachiddhanamasti, yadgR^idhyeta\? \lsq AtmaivedaM sarvam.h\rsq
itIshvarabhAvanayA sarvaM tyaktamata Atmana evedaM sarvamAtmaiva cha sarvamato 
mithyAvishhayAM gR^idhiM mA kArshhIH \dash ityarthaH || 1||

\ \ \ {\Largedvng kurvanneveha karmANi jijIvishhechchhata{\m+} samAH  |}
\ \ \ {\Largedvng evaM tvayi nAnyatheto.asti na karma lipyate nare  || 2||}

evamAtmavidaH putrAdyeshhaNAtrayasa.nnyAsenA.a.atmaj~nAnanishhThatayA.a.atmA
raxitavya ityeshha vedArthaH |  athetarasyAnAtmaj~natayA.a.atmagrahaNAyAshaktasya
idamupadishati mantraH \dash \ldq kurvanneva\rdq iti |  \ldq kurvanneveha\rdq
nirvartayanneva karmANyagnihotrAdIni \ldq jijIvishhej.h\rdq jIvitumichchhet.h
shatasaN^khyAkAH \ldq samAH\rdq saMvatsarAn.h |  tAvaddhi purushhasya
paramAyurnirUpitam.h |  tathA cha prAptAnuvAdena yajjijIvishhechchhataM
varshhANi tatkurvanneva karmANItyetadvidhIyate |  evamevaM prakAreNa \ldq tvayi\rdq
jijIvishhati nare naramAtrAbhimAninIta etasmAdagnihotrAdIni karmANi kurvato
vartamAnAtprakArAdanyathA prakArAntaraM nAsti yena prakAreNAshubhaM karma na
\ldq lipyate\rdq karmaNA na lipsyasa, ityarthaH |  ataH shAstravihitAni
karmANyagnihotrAdIni kurvanneva jijIvishhet.h |  \lsq kathaM punaridamavagamyate
pUrveNa mantreNa sa.nnyAsino j~nAnanishhThoktA, dvitIyena tadashaktasya
karmanishhThA\rsq, iti uchyate |  j~nAnakarmaNorvirodhaM parvatavadakampyaM
yathoktaM na smarasi kim.h\? ihApyuktaM, \lsq yo hi jijIvishhetsa karma kurvan.h |  IshA 
vAsyamidaM sarvaM, tena tyaktena bhuJNjIthA, mA gR^idhaH kasyasviddhanam.h, iti cha |
\ldq na jIvite maraNe vA gR^idhiM kurvItAraNyamiyAd.h\rdq iti cha padam.h |  tato na 
punariyAditi sa.nnyAsashAsanAt.h |  ubhayoH phalabhedaM cha vaxyati \dash \ldq imau dvAveva 
panthAnAvanunishhkrAntatarau bhavataH kriyApathashchaiva purastAtsa.nnyAsashchottareNa\rdq{}\footnote{\normaldvng nArAyaNopanishhadvAkyamapi bhinnAdhikAritve pramANayati \dash Anandagiri TIkA} |

nivR^ittimArgeNaishhaNAtrayasya tyAgaH |  tayoH sa.nnyAsapatha evAtirechayati |
\ldq nyAsa evAtyarechayad.h\rdq iti cha taittirIyake |

\ \ \ldq dvAvimAvatha panthAnau yatra vedAH pratishhThitAH |
\ \ pravR^ittilaxaNo dharmo nivR^ittishcha vibhAvitaH\rdq ||

\dash ityAdi putrAya vichArya nishchitamuktaM vyAsena vedAchAryeNa bhagavatA |
vibhAgaM chAnayordarshayishhyAmaH || 2||

\ \ \ {\Largedvng asuryA nAma te lokA andhena tamasA.a.avR^itAH  |}
\ \ \ {\Largedvng tA{\m+}ste pretyAbhigachchhanti ye ke chAtmahano janAH  || 3||}

athedAnImavidvannindArtho.ayaM mantra Arabhyate \dash \ldq asuryAH\rdq,
paramAtmabhAvamadvayamapexya devAdayo.apyasurAsteshhAM cha svabhUtA lokA
asuryA nAma |  nAmashabdo.anarthako nipAtaH |  te lokAH karmaphalAni lokyante
dR^ishyante bhujyanta iti janmAni |  \ldq andhena\rdq adarshanAtmakena,
aj~nAnena \ldq tamasA.a.avR^itA\rdq AchchhAditAstAnsthAvarAntan.h \ldq pretya\rdq
tyaktvemaM dehamabhigachchhanti yathAkarma yathAshrutam.h |  \ldq ye ke
chA.a.atmahanaH\rdq \dash AtmAnaM ghnanti, iti AtmahanaH |  ke te janAH\?
ye.avidvAMsaH |  kathaM ta AtmAnaM nityaM hiMsanti\? avidyAdoshheNa
vidyamAnasyA.a.atmanastiraskaraNAt.h |  vidyamAnasyA.a.atmano yatkAryaM
phalamajarAmaratvAdisaMvedanalaxaNaM taddhatasyeva tirobhUtaM bhavatIti
prAkR^itA avidvAMso janA \ldq Atmahana\rdq uchyante |  tena hyAtmahananadoshheNa
saMsaranti te || 3||

\ \ \ {\Largedvng anejadekaM manaso javIyo nainaddevA ApnuvanpUrvamarshhat.h  |}
\ \ \ {\Largedvng taddhAvato.anyAnatyeti tishhThattasminnapo mAtarishvA dadhAti  || 4||}

yasyA.a.atmano hananAdavidvAMsaH saMsaranti tadviparyayeNa vidvAMso janA
muchyante te nA.a.atmahanaH |  tatkIdR^ishamAtmatattvamityuchyate,
\ldq anejad.h\rdq iti |  \ldq anejad.h\rdq, na ejat.h |  \ldq ejR^i kampane\rdq |
\lsq kampanaM chalanaM svAvasthAprachyutistadvarjitaM sarvadaikarUpam.h\rsq,
ityarthaH |  tachchaikaM sarvabhUteshhu |  \ldq manasaH\rdq saN^kalpAdilaxaNAd.h
\ldq javIyo\rdq javavattaram.h |  \lsq kathaM viruddhamuchyate, dhruvaM
nishchalamidaM manaso javIya, iti cha\?\rsq \dash naishha doshhaH,
nirupAdhyupAdhimattvenopapatteH |  tatra nirupAdhikena svena rUpeNochyate,
\ldq anejadekam.h\rdq iti |  manaso.antaHkaraNasya saN^kalpavikalpalaxaNasya
upAdheranuvartanAdiha dehasthasya manaso brahmalokAdidUragamanaM saN^kalpena
xaNamAtrAdbhavatItyato manaso javishhThatvaM loke prasiddham.h |  \lsq tasmin.h,
manasi brahmalokAdIndrutaM gachchhati sati prathamaM prApta ivA.a.atmachaitanya
avabhAso gR^ihyate, ato manaso javIya\rsq ityAha \dash \ldq nainaddevA\rdq |
dyotanAddevAshchaxurAdInIndriyANyetatprakR^itamAtmatattvaM nA.a.apnuvanna
prAptavantaH |  tebhyo mano javIyo, manovyApAravyavahitatvAt.h AbhAsamAtramapi
Atmano naiva devAnAM vishhayIbhavati |  yasmAjjavanAnmanaso.api pUrvamarshhat.h
pUrvameva gatam.h |  vyomavad.h vyApitvAt.h |  \lsq sarvavyApi tadAtmatattvaM
sarvasaMsAradharmavarjitaM svena nirupAdhikena svarUpeNAvikriyameva
sadupAdhikR^itAH sarvAH saMsAravikriyA anubhavatIvAvivekinAM mUDhAnAmanekamiva
cha pratidehaM pratyavabhAsata\rsq, ityetadAha \dash \ldq taddhAvato\rdq |
drutaM gachchhato.anyAnAtmavilaxaNAnmanovAgindriyaprabhR^itInatyetyatItya gachchhatIva |
ivArtha svayameva darshayati \dash \ldq tishhThad.h\rdq iti |  svayamavikriyameva 
sadityarthaH |  \ldq tasmin.h\rdq Atmatattve sati nityachaitanyasvabhAve, \ldq mAtarishvA\rdq 
\dash \lsq mAtaryantarixe shvayati gachchhatIti mAtarishvA\rsq vAyuH sarvaprANabhR^itkriyAtmako 
yadAshrayANi kAryakaraNajAtAni yasminnotAni protAni cha yatsUtrasa.nj~nakaM sarvasya 
jagato vidhArayitR^i, sa mAtarishvA |  \ldq apaH\rdq karmANi prANinAM cheshhTAlaxaNAni |
agnyAdityaparjanyAdInAM jvalanadahanaprakAshAbhivarshhaNAdilaxaNAni \ldq dadhAti\rdq
vibhajatItyarthaH |  dhArayatIti vA |  \ldq bhIshhA.asmAdvAtaH pavate\rdq
(tai\.u\. 2\.8) ityAdishrutibhyaH |  sarvA hi kAryakAraNAdivikriyA
nityachaitanyAtmasvarUpe sarvAspadabhUte satyeva bhavantItyarthaH || 4||

\ \ \ {\Largedvng tadejati tannaijati taddUre tadvantike  |}
\ \ \ {\Largedvng tadantarasya sarvasya tadu sarvasya bAhyataH  || 5||}

na mantrANAM jAmitA.astIti pUrvamantroktamapyartha punarAha \ldq tadejati\rdq iti |  
tadAtmatattvaM yatprakR^itaM tadejati chalati tadeva cha \ldq naijati\rdq svato
naiva chalati svato.achalameva sachchalatIvetyarthaH |  kiJNcha \ldq taddUre\rdq
varshhakoTishatairapyavidushhAmaprApyatvAddUra iva, tat.h \ldq u\rdq antika
iti chchhedaH |  \ldq tadvantike\rdq samIpe.atyantameva vidushhAmAtmatvAnna
kevalaM dUre.antike cha, tadantarabhyantare \ldq asya sarvasya\rdq, \ldq ya
AtmA sarvAntara\rdq iti shruteH |  \ldq asya sarvasya\rdq jagato nAmarUpakriyAtmakasya
\ldq tadu\rdq api \ldq sarvasya\rdq asya \ldq bAhyataH\rdq vyApakatvAd.h,
AkAshavanniratishayasUxmatvAdantaH |  \ldq praj~nAnaghana eva\rdq iti cha
shAsanAnnirantaraM cha || 5||

\ \ \ {\Largedvng yastu sarvANi bhUtAnyAtmanyevAnupashyati  |}
\ \ \ {\Largedvng sarvabhUteshhu chAtmAnaM tato na vijugupsate || 6||}

\ldq yastu\rdq sthAvarAntAni \ldq AtmanyevAnupashyati\rdq \lsq AtmavyatiriktAni na pashyati\rsq 
ityarthaH |  \ldq sarvabhUteshhu\rdq cha teshhveva \ldq chA.a.atmAnaM\rdq teshhAmapi 
bhUtAnAM svamAtmAnamAtmatvena, yathA.asya dehasya kAryakAraNasaN^ghAtasyA.a.atmAhaM 
sarvapratyayasAxibhUtashchetayitA \ldq kevalo nirguNaH\rdq (shve\.u\. 6\.11) anenaiva 
svarUpeNAvyaktAdInAM sthAvarAntAnAmahamevA.a.atmeti sarvabhUteshhu chA.a.atmAnaM 
nirvisheshhaM yastvanupashyati sa tatastasmAdeva darshanAnna \ldq vijugupsate\rdq vijugupsAM
ghR^iNAM na karoti |  prAptasyaivAnuvAdo.ayam.h |  sarvA hi ghR^iNA.a.atmano.anyad.h
dushhTaM pashyato bhavatyAtmAnamevAtyantavishuddhaM nirantaraM pashyato na
ghR^iNAnimittamarthAntaramastIti prAptameva \ldq tato na vijugupsata\rdq iti || 6||

\ \ \ {\Largedvng yasminsarvANi bhUtAnyAtmaivAbhUdvijAnataH  |}
\ \ \ {\Largedvng tatra ko mohaH kaH shoka ekatvamanupashyataH  || 7||}

imamevArthamanyo.api mantra Aha \dash \ldq yasminsarvANi bhUtAni\rdq |
yasminkAle yathoktAtmani vA tAnyeva bhUtAni \ldq sarvANi\rdq paramArthAtmadarshanAd.h
\ldq AtmaivAbhUd.h\rdq Atmaiva saMvR^ittaH paramArthavastu \ldq vijAnatastatra\rdq
tasminkAle tatrA.a.atmani vA \ldq ko mohaH kaH shokaH\rdq\? shokashcha mohashcha
kAmakarmabIjamajAnato bhavati, na tvAtmaikatvaM vishuddhaM gaganopamaM pashyataH |
\ldq ko mohaH kaH shoka\rdq iti shokamohayoravidyAkAryayorAxepeNAsambhavapradarshanAt.h,
sakAraNasya saMsarasya atyantamevochchhedaH pradarshito bhavati || 7||

\ \ \ {\Largedvng sa paryagAchchhukramakAyamavraNamasnAvira{\m+} shuddhamapApaviddham.h |}
\ \ \ {\Largedvng kavirmanIshhI paribhUH svayambhUryAthAtathyato.arthAn.h vyadadhAchchhAshvatIbhyaH }
\ \ \ {\Largedvng samAbhyaH  || 8||}

\lsq yo.ayamatItairmantrairukta AtmA sa svena rUpeNa kiMlaxaNaka\?\rsq ityAha
ayaM mantraH \dash \ldq sa paryagAt.h\rdq |  sa yathokta AtmA \ldq paryagAt.h\rdq 
pari samantAdagAdgatavAnAkAshavad.h vyApItyarthaH |  shukraM shuddhaM jyotishhmad.h
dIptimAnityarthaH |  \ldq akAyam.h\rdq, \lsq asharIro liN^gasharIravarjita\rsq ityarthaH |  
\ldq avraNam.h\rdq axatam.h |  \ldq asnAviram.h\rdq snAvAH shirA yasminna vidyanta 
ityasnAviram.h |  avraNamasnAviramityAbhyAM sthUlasharIrapratishhedhaH |  \ldq shuddham.h\rdq 
nirmalamavidyAmalarahitamiti kAraNasharIrapratishhedhaH |  \ldq apApaviddham.h\rdq 
dharmAdharmAdipApavarjitam.h |  \ldq shukram.h\rdq ityAdIni vachAMsi pu.nliN^gatvena 
pariNeyAni \ldq sa paryagAd.h\rdq ityupakramya \ldq kavirmanIshhI\rdq ityAdinA pu.nliN^gatvena
upasaMhArAt.h |  \ldq kaviH\rdq krAntadarshI, sarvadR^ik.h |  \ldq nAnyo.ato.asti drashhTA\rdq
ityAdishruteH |  \ldq manIshhI\rdq manasa IshhitA sarvaj~na Ishvara ityarthaH |
\ldq paribhUH\rdq sarveshhAM paryupari bhavatIti paribhUH |  \ldq svayambhUH\rdq
svayameva bhavatIti |  yeshhAmupari bhavati yashchopari bhavati sa sarvaH svayameva
bhavatIti svayambhUH |  sa nityamukta Ishvaro \ldq yAthAtathyataH\rdq
sarvaj~natvAdyathAtathA bhAvo yAthAtathyaM tasmAdyathAbhUtakarmaphalasAdhanato
arthAnkartavyapadArthAn.h, \ldq vyadadhAd.h\rdq vihitavAn.h, yathAnurUpaM
vyabhajad.h, ityarthaH |  \ldq shAshvatIbhyo\rdq nityAbhyaH samAbhyaH
saMvatsarAkhyebhyaH prajApatibhyaH ityarthaH || 8||

\ \ \ {\Largedvng andhaM tamaH pravishanti ye.avidyAmupAsate  |}
\ \ \ {\Largedvng tato bhUya iva te tamo ya u vidyAyA{\m+} ratAH  || 9||}

atrA.adyena mantreNa sarvaishhaNAparityAgena j~nAnanishhThoktA prathamo
vedArthaH |  \ldq IshAvAsyamidaM sarvam.h\rdq, \ldq mA gR^idhaH kasyasvid.h
dhanam.h\rdq iti |  aj~nAnAM jijIvishhUNAM j~nAnanishhThA.asambhave,
\ldq kurvanneveha karmANi jijIvishhed.h\rdq iti karmanishhThoktA dvitIyo
vedArthaH |  anayoshcha nishhThayorvibhAgo mantrapradarshitayorbR^ihadAraNyake.api
pradarshitaH, \ldq so.akAmayata jAyA me syAd.h\rdq (bR^i\.u\. 1\.4\.17) ityAdinA 
aj~nasya kAminaH karmANIti \ldq mana evAsyA.atmA vAgjAyA\rdq (bR^i\.u\. 1\.4\.17) 
ityAdivachanAd.h aj~natvaM kAmitvaM cha karmanishhThasya nishchitamavagamyate |
tathA cha tatphalaM saptAnnasargasteshhvAtmabhAvenA.a.atmasvarUpAvasthAnam.h | 
jAyAdyeshhaNAtraya sa.nnyAsena chA.a.atmavidAM karmanishhThAprAtikUlyena
AtmasvarUpanishhThaiva darshitA \dash \ldq kiM prajayA karishhyAmo yeshhAM 
no.ayamAtmA.ayaM loka\rdq (bR^i\.u\. 4\.4\.22) ityAdinA |  ye tu j~nAnanishhThAH 
sa.nnyAsinastebhyo \ldq asuryA nAma ta\rdq ityAdinA.avidvannindAdvAreNA.a.atmano
yAthAtmyaM \ldq sa paryagAd.h\rdq ityetadantairmantrairupadishhTam.h |  \lsq te
hyatrAdhikR^itA na kAmina\rsq, iti |  tathA cha shvetAshvatarANAM mantropanishhadi
\ldq atyAshramibhyaH paramaM pavitraM provAcha samyagR^ishhisaN^ghajushhTam.h\rdq
(shve\.u\. 6\.21) ityAdi vibhajyoktam.h |  ye tu karmiNaH karmanishhThAH
karma kurvanta eva jijIvishhavastebhya idamuchyate \dash \ldq andhaM tama\rdq
ityAdi |  \lsq kathaM punarevamavagamyate na tu sarveshhAm.h\?\rsq iti
uchyate, akAminaH sAdhyasAdhanabhedopamardena \ldq yasminsarvANi bhUtAni
AtmaivAbhUdvijAnataH, tatra ko mohaH kaH shoka ekatvamanupashyata\rdq iti
yadAtmaikatvavij~nAnaM tanna kenachitkarmaNA j~nAnAntareNa vA hyamUDhaH
samuchchichIshhati |  iha tu samuchchichIshhayA.avidvadAdinindA kriyate |
tatra cha yasya yena samuchchayaH sambhavati nyAyataH, shAstrato vA,
tadihochyate |  yaddaivaM vittaM devatAvishhayaM j~nAnaM karmasambandhitvenopanyastaM,
na paramAtmaj~nAnam.h |  \ldq vidyayA devaloka\rdq iti pR^ithakphalashravaNAt.h |
tayorj~nAnakarmaNorihaikaikAnushhThAnanindA samuchchichIshhayA na nindAparaivaikaikasya
pR^ithak.hphalashravaNAt.h |  \ldq vidyayA tadArohanti\rdq, \ldq vidyayA devaloka\rdq, 
\ldq na tatra daxiNA yAnti\rdq, \ldq karmaNA pitR^iloka\rdq iti |  nahi shAstravihitaM 
kiJNchid.h akartavyatAmiyAt.h |  tatrAndhaM tamo.adarshanAtmakaM tamaH pravishanti |
\ldq ke\rdq ye.avidyAM vidyAyA anyA.avidyA tAM karmetyarthaH |  karmaNo
vidyAvirodhitvAt.h |  tAmavidyAmagnihotrAdilaxaNAmeva kevalAmupAste tatparAH
santo.anutishhThantItyabhiprAyaH |  tatastasmAdandhAtmakAttamaso \ldq bhUya
iva\rdq bahutarameva \ldq te\rdq tamaH pravishanti |  \ldq ke\rdq karma hitvA
\ldq ye\rdq \ldq u\rdq ye tu vidyAyAmeva devatAj~nAna eva ratA abhiratAH || 9||

\ \ \ {\Largedvng anyadevAhurvidyayA.anyadAhuravidyayA  |}
\ \ \ {\Largedvng iti shushruma dhIrANAM ye nastadvichachaxire  || 10||}

tatrAvAntaraphalabhedaM vidyAkarmaNoH samuchchayakAraNamAha, anyathA
phalavadaphalavatoH sannihitayoraN^gAN^gitaiva syAdityarthaH |  \ldq anyadeva\rdq
ityAdi |  anyatpR^ithageva vidyayA kriyate phalamityAhurvadanti, \ldq vidyayA
devaloko\rdq, \ldq vidyayA tadArohanti\rdq iti shruteH |  \ldq anyadAhuravidyayA\rdq
karmaNA kriyate, \ldq karmaNA pitR^iloka\rdq iti shruteH |  ityevaM \ldq shushruma\rdq
shrutavanto vayaM \ldq dhIrANAM\rdq dhImatAM vachanam.h |  ya AchAryA no.asmabhyaM
tatkarma cha j~nAnaM cha \ldq vichachaxire\rdq vyAkhyAtavantasteshhAmayamAgamaH
pAramparyAgata, ityarthaH || 10||

\ \ \ {\Largedvng vidyAM chAvidyAM cha yastadvedobhaya{\m+} saha  |}
\ \ \ {\Largedvng avidyayA mR^ityuM tIrtvA vidyayA.amR^itamashnute  || 11||}

yata evamato \ldq vidyAM chAvidyAM cha\rdq devatAj~nAnaM karma chetyarthaH,
\ldq yastad.h\rdq etad.h \ldq ubhayaM saha\rdq ekena purushheNAnushhTheyaM \ldq veda\rdq
tasyaiva samuchchayakAriNa evaikapurushhArthasambandhaH krameNa syAdityuchyate
\dash \ldq avidyayA\rdq karmaNA.agnihotrAdinA \ldq mR^ityum.h\rdq svAbhAvikaM
karma j~nAnaM cha mR^ityushabdavAchyamubhayaM \ldq tIrtvA\rdq atikramya \ldq vidyayA\rdq
devatAj~nAnena \ldq amR^itam.h\rdq devatAtmabhAvaM \ldq ashnute\rdq prApnoti |
taddhi amR^itamuchyate, yaddevatAtmagamanam.h || 11||

\ \ \ {\Largedvng andhaM tamaH pravishanti ye.asambhUtimupAsate  |}
\ \ \ {\Largedvng tato bhUya iva te tamo ya u sambhUtyA{\m+} ratAH  || 12||}

adhunA vyAkR^itAvyAkR^itopAsanayoH samuchchichIshhayA pratyekaM nindochyate
\dash \ldq andhaM tamaH pravishanti ye.asambhUtim.h\rdq sambhavanaM sambhUtiH
sA yasya kAryasya sA sambhUtistasyA anyA \ldq asambhUtiH\rdq prakR^itiH
kAraNamavidyA.avyAkR^itAkhyA tAmasambhUtimavyAkR^itAkhyAM prakR^itiM kAraNamavidyAM
kAmakarmabIjabhUtAmadarshanAtmikAM \ldq upAsate\rdq ye te tadanurUpamevAndhaM
tamo.adarshanAtmakaM pravishanti |  \ldq tataH\rdq tasmAdapi \ldq bhUyo\rdq
bahutaramiva \ldq tamaH\rdq pravishanti \ldq ya u sambhUtyAm.h\rdq kAryabrahmaNi
hiraNyagarbhAkhye \ldq ratAH\rdq || 12||

\ \ \ {\Largedvng anyadevAhuH sambhavAdanyadAhurasambhavAt.h  |}
\ \ \ {\Largedvng iti shushruma dhIrANAM ye nastadvichachaxire  || 13||}

adhunobhayorupAsanayoH samuchchayakAraNamavayavaphalabhedamAha \dash \ldq anyadeva\rdq
iti |  anyadeva pR^ithagevA.a.ahuH phalaM \ldq sambhavAt.h\rdq sambhUteH
kAryabrahmopAsanAdaNimAdyaishvaryalaxaNaM vyAkhyAtavanta, ityarthaH |  tathA
cha, \ldq anyadAhurasambhavAd.h\rdq asambhUteravyAkR^itAdavyAkR^itopAsanAdyaduktaM,
\ldq andhaM tamaH pravishanti\rdq iti prakR^itilaya iti cha paurANikairuchyate |
ityevaM \ldq shushruma dhIrANAM\rdq vachanaM \ldq ye nastadvichachaxire\rdq
vyAkR^itAvyAkR^itopAsanaphalaM vyAkhyAtavanta ityarthaH || 13||

\ \ \ {\Largedvng sambhUtiM cha vinAshaM cha yastadvedobhaya{\m+} saha  |}
\ \ \ {\Largedvng vinAshena mR^ityuM tIrtvA sambhUtyA.amR^itamashnute  || 14|| 1||}

yata evamataH samuchchayaH sambhUtyasambhUtyupAsanayoryukta evaikapurushhArthatvAchcha,
ityAha \dash \ldq sambhUtiM cha vinAshaM cha yastadvedobhayaM saha\rdq | 

\ldq vinAshena\rdq vinAsho dharmo yasya kAryasya sa tena dharmiNA.abhedenochyate
\ldq vinAsha\rdq iti |  tena tadupAsanena anaishvaryamadharmakAmAdidoshhajAtaM
cha \ldq mR^ityuM tIrtvA\rdq hiraNyagarbhopAsanena hyaNimAdiprAptiH phalam.h |
tenAnaishvaryAdimR^ityumatItya \ldq asambhUtyA\rdq avyAkR^itopAsanayA.amR^itaM
prakR^itilayalaxaNamashnute |  \ldq sambhUtiM cha vinAshaM cha\rdq ityatra
avarNalopena nirdesho drashhTavyaH, prakR^itilayaphalashrutyanurodhAt.h || 14||

\ \ \ {\Largedvng hiraNmayena pAtreNa satyasyApihitaM mukham.h  |}
\ \ \ {\Largedvng tat.h tvaM pUshhannapAvR^iNu satyadharmAya dR^ishhTaye || 15||}

mAnushhadaivavittasAdhyaM phalaM shAstralaxaNaM prakR^itilayAntam.h | etAvatI
saMsAragatiH |  ataH paraM pUrvoktaM \ldq AtmaivAbhUdvijAnata\rdq iti sarvAtmabhAva
eva sarvaishhaNAsa.nnyAsaj~nAnanishhThAphalam.h |  evaM dviprakAraH pravR^itti\-
nivR^ittilaxaNo vedArtho.atra prakAshitaH |  tatra pravR^ittilaxaNasya vedArthasya
vidhipratishhedhalaxaNasya kR^itsnasya prakAshane, pravargyAntaM brAhmaNamapyuktam.h |
nivR^ittilaxaNasya vedArthasya prakAshane.ata UrdhvaM bR^ihadAraNyakamupayuktaM,
tatra nishhekAdishmashAnAntaM karma kurvajjijIvishhedyo vidyayA sahAparabrahmavishhayayA,
taduktaM \ldq vidyAM chAvidyAM cha yastadvedobhayaM saha, avidyayA mR^ityuM
tIrtvA vidyayA.amR^itamashnuta\rdq iti tatra kena mArgeNAmR^itatvamashnuta,
ityuchyate \dash \ldq tadyattatsatyamasau sa Adityo ya eshha etasminmaNDale
purushho yashchAyaM daxiNe.axanpurushha\rdq (bR^i\.u\. 5\.5\.2) etadubhayaM
satyaM brahmopAsIno yathoktakarmakR^ichcha yaH so.antakAle prApte sati
AtmAnamAtmanaH prAptidvAraM yAchate, \ldq hiraNmayena pAtreNa\rdq |
hiraNmayamiva hiraNmayaM jyotirmayamityetat.h |  tena pAtreNevApidhAnabhUtena
\ldq satyasya\rdq evA.adityamaNDalasthasya brahmaNo \ldq apihitam.h\rdq AchchhAditaM \ldq mukham.h\rdq dvAraM 
\ldq tattvam.h\rdq he \ldq pUshhannapAvR^iNu\rdq apasAraya \ldq satyadharmAya\rdq tava 
satyasyopAsanAtsatyaM dharmo yasya mama so.ahaM satyadharmA tasmai mahyam.h |  
athavA, yathAbhUtasya dharmasyAnushhThAtre \ldq dR^ishhTaye\rdq tava satyAtmana upalabdhaye || 15||

\ \ \ {\Largedvng pUshhannekarshhe yama sUrya prAjApatya vyUha rashmIn.h  |}
\ \ \ {\Largedvng samUha tejaH yat.h te rUpaM kalyANatamaM tat.h te pashyAmi  || 16||}

\ldq pUshhan.h\rdq iti \dash he pUshhan.h, jagataH poshhaNAtpUshhA ravistathaika
eva R^ishhati gachchhatItyekarshhiH |  he \ldq ekarshhe\rdq tathA sarvasya
saMyamanAdyamaH |  he \ldq yama\rdq, tathA rashmInAM prANAnAM rasAnAM cha
svIkaraNAtsUryaH |  he \ldq sUrya\rdq prajApaterapatyaM prAjApatyaH | he \ldq prAjApatya\rdq  
\ldq vyUha\rdq vigamaya rashmInsvAn.h |  \ldq samUha\rdq ekI kuru, upasaMhAra te \ldq tejaH\rdq 
tApakaM jyotiH |  \ldq yatte\rdq tava \ldq rUpaM kalyANatamam.h\rdq atyantashobhanaM, 
\ldq tatte\rdq tavA.a.atmanaH prasAdAt.h \ldq pashyAmi\rdq || 16||

\ \ \ {\Largedvng yo.asAvasau purushhaH so.ahamasmi  || 17||}

kiJNchAhaM na tu tvAM bhR^ityavadyAche, \ldq yo.asAvAditya\rdq maNDalastho vyAhR^ityavayavaH 
\ldq purushhaH\rdq purushhakAratvAt.h pUrNaM vA.anena prANabuddhyAtmanA jagatsamastamiti 
purushhaH puri shayanAdvA purushhaH \ldq so.ahamasmi\rdq bhavAmi || 17||

\ \ \ {\Largedvng vAyuranilamamR^itamathedaM bhasmA.nta{\m+} sharIram.h  || 18|| }

\ldq vAyuH\rdq iti athedAnIM mama marishhyato vAyuH prANo.adhyAtmaparichchhedaM
hitvA.adhidaivatAtmAnaM sarvAtmakaM, \ldq anilam.h\rdq, \ldq amR^itam.h\rdq,
\lsq sUtrAtmAnaM pratipadyatAm.h\rsq iti vAkyasheshhaH |  liN^gaM chedaM
j~nAnakarmasaMskR^itamutkrAmatviti drashhTavyam.h |  mArgayAchanasAmarthyAt.h |
athedaM sharIramagau hutaM \ldq bhasmAntam.h\rdq bhUyAt.h || 18||

\ \ \ {\Largedvng OM krato smara kR^ita{\m+} smara  |}
\ \ \ {\Largedvng OM krato smara kR^ita{\m+} smara || 19||}

\ldq OM\rdq{}iti yathopAsanaM OM{}pratIkAtmakatvAtsatyAtmakamagnyAtmakabrahmabhedenochyate |
he \ldq krato\rdq saN^kalpAtmaka, \ldq smara\rdq yanmama smartavyaM tasya kAlo.ayaM 
pratyupasthito.ataH smaraitAvantaM kAlaM bhAvitaM \ldq kR^itam.h\rdq agne smara yanmayA 
bAlyaprabhR^ityanushhThitaM karma tachcha smara |  \ldq krato smara kR^itaM smara\rdq 
iti punarvachanamAdarArtham.h || 19||

\ \ \ {\Largedvng agne naya supathA rAye asmAn.h vishvAni deva vayunAni vidvAn.h  |}
\ \ \ {\Largedvng yuyodhyasmajjuhurANameno bhUyishhThAM te nama{}uktiM vidhema  || 20|| 2||}

punaranyena mantreNa mArgaM yAchate \dash \ldq agne naya\rdq iti |  he \ldq agne\rdq
\ldq naya\rdq gamaya \ldq supathA\rdq shobhanena mArgeNa |  \ldq supathA\rdq iti
visheshhaNaM daxiNamArganivR^ittyartham.h |  nirvaNNo.ahaM daxiNena mArgeNa
gatAgatalaxaNenAto yAche tvAM punaH punargamanAgamanavarjitena shobhanena pathA
\ldq naya\rdq |  \ldq rAye\rdq dhanAya karmaphalabhogAyetyarthaH |  \ldq asmAn.h\rdq
yathokta dharmaphalavishishhTAn.h, \ldq vishvAni\rdq sarvANi he deva
vayunAni karmANi praj~nAni vA \ldq vidvAn.h\rdq jAnan.h |  kiM cha \ldq yuyodhi
viyojaya\rdq vinAshayAsmadasmatto juhurANaM kuTilaM vaJNchanAtmakamenaH pApam.h |  
tato vayaM vishuddhAH santa ishhTaM prApsyAma, ityarthaH |  kintu vayamidAnIM te na 
shaknuma paricharyAM kartuM \ldq bhUyishhThAm.h\rdq bahutarAM \ldq te\rdq \ldq nama{}uktim.h\rdq namaskAravachanaM 
paricharema, ityarthaH || 20||

\ldq avidyayA mR^ityuM tIrtvA vidyayA.amR^itamashnute\rdq, \ldq vinAshena mR^ityuM
tIrtvA.asambhUtyA.amR^itamashnuta\rdq iti shrutvA kechit.h saMshayaM kurvanti |
atastannirAkaraNArthaM saN^xepato vichAraNAM karishhyAmaH |  tatra tAvatkiM
nimittaH saMshaya\?  ityuchyate |  \ldq vidyA\rdq{}shabdena mukhyA paramAtmavidyaiva
kasmAnna gR^ihyate.amR^itatvaM cha |  

nanUktAyAH paramAtmavidyAyAH karmaNashcha virodhAtsamuchchayAnupapattiH |  
satyam.h |  virodhastu nAvagamyate, virodhAvirodhayoH shAstrapramANakatvAt.h | 
yathA.avidyAnushhThAnaM vidyopAsanaM cha shAstrapramANakaM, tathA tadvirodhAvirodhAvapi |  
yathA cha \ldq na hiMsyAtsarvA bhUtAni\rdq iti shAstrAdavagataM punaH 
shAstreNaiva bAdhyate \dash \ldq adhvare pashuM hiMsyAd.h\rdq iti |  evaM 
vidyAvidyayorapi syAd.h, vidyAkarmaNoshcha samuchchayaH |

na \dash \ldq dUramete viparIte vishhUchI avidyA yA cha vidyA\rdq (ka\.u\. 1\.2\.4) iti 
shruteH hetusvarUpaphalavirodhAt.h |  \ldq vidyAM chAvidyAM cha\rdq iti 
vachanAdavirodha, iti chenna, vidyA.avidyAvirodhAvirodhayorvikalpAsambhavAt.h |
samuchchayavidhAnAdavirodha eveti chenna, samasambhavAnupapatteH |  krameNaikAshraye 
syAtAM vidyAvidye iti chenna, vidyotpattAvidyAyA hyastatvAttadAshraye.avidyAnupapatteH |  
na hyagnirushhNaH prakAshashcheti vij~nAnotpattau yasminnAshraye tadutpannaM tasminneva
Ashraye shIto.agniraprakAsho vetyavidyAyA utpattirnApi saMshayo.aj~nAnaM vA |  
\ldq yasminsarvANi bhUtAni AtmaivAbhUdvijAnataH, tatra ko mohaH kaH shoka 
ekatvamanupashyata\rdq iti shokamohAdyasambhavashruteH |  avidyA.asambhavAt.h 
tadupAdAnAya karmaNo.api anupapattimavochAma |  \ldq amR^itamashnuta\rdq ityApexikamamR^itaM, 
\ldq vidyA\rdq{}shabdena paramAtmavidyAgrahaNe \ldq hiraNmayena\rdq ityAdinA dvAramArgAdiyAchanaM
anutpannaM syAt.h\? tasmAd.h, upAsanayA samuchchayo, na paramAtmavij~nAnena, iti 
yathAsmAbhirvyAkhyAta eva mantrArtha, ityuparamyate ||

\centerline{iti shrIgovindabhagavatpAdashishhya shrIshaN^karabhagavataH kR^itau}
\centerline{vAjasaneyisaMhitopanishhadbhAshhyaM sampUrNam.h}
##
%\medskip\hrule%\medskip
Encoded by Shrisha Rao (shrao@dvaita.org)
Proofread by Meera Tadipatri (mtadipatri@dvaita.net)
\medskip\hrule\obeylines
\medskip
{\rm Please send corrections to sanskrit@cheerful.com}
{\rm Last updated \today}
\end{document}