% Text title            : samvAdasUkta Rigveda saMhitA maNDala 10
% File name             : samvAdasUkta.itx
% Category              : sUkta, veda, svara, rigveda
% Location              : doc\_veda
% Author                : Vedic Tradition
% Description-comments  : Samvada sUkta comprises conversation between
% Latest update         : September 2, 2012
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\engtitle{.. Samvada or Akhyana sukta from Rigveda Samhita Mandala 10 ..}##
\itxtitle{.. saMvAda athavA AkhyAna sUkta R^igveda saMhitA maNDala 10 ..}##\endtitles ##

        ##{\Large Pururava-Urvashi conversation as Samvada Sukta} ##
ha\`ye jAye\` mana\'sA\` tiShTha\' ghore\` vachA\'Msi mi\`shrA kR^i\'NavAvahai\` nu |
na nau\` mantrA\` anu\'ditAsa e\`te maya\'skara\`npara\'tare cha\`nAha\'n || 10\.095\.01
kime\`tA vA\`chA kR^i\'NavA\` tavA\`haM prAkra\'miShamu\`ShasA\'magri\`yeva\' |
purU\'rava\`H puna\`rasta\`M pare\'hi durApa\`nA vAta\' ivA\`hama\'smi || 10\.095\.02
iShu\`rna shri\`ya i\'Shu\`dhera\'sa\`nA go\`ShAH sha\'ta\`sA na raMhi\'H |
a\`vIre\` kratau\` vi da\'vidyuta\`nnorA\` na mA\`yuM chi\'tayanta\` dhuna\'yaH || 10\.095\.03
sA vasu\` dadha\'tI\` shvashu\'rAya\` vaya\` uSho\` yadi\` vaShTyanti\'gR^ihAt |
asta\'M nanakShe\` yasmi\'~nchA\`kandivA\` nakta\'M shnathi\`tA vai\'ta\`sena\' || 10\.095\.04
triH sma\` mAhna\'H shnathayo vaita\`seno\`ta sma\` me.avya\'tyai pR^iNAsi |
purU\'ra\`vo.anu\' te\` keta\'mAya\`M rAjA\' me vIra ta\`nva1\`\'stadA\'sIH || 10\.095\.05
yA su\'jU\`rNiH shreNi\'H su\`mnA\'pirhra\`decha\'kShu\`rna gra\`nthinI\' chara\`NyuH |
tA a\`~njayo\'.aru\`Nayo\` na sa\'sruH shri\`ye gAvo\` na dhe\`navo\'.anavanta || 10\.095\.06
sama\'smi\`~njAya\'mAna Asata\` gnA u\`tema\'vardhanna\`dya1\`\'H svagU\'rtAH |
ma\`he yattvA\' purUravo\` raNA\`yAva\'rdhayandasyu\`hatyA\'ya de\`vAH || 10\.095\.07
sachA\` yadA\'su\` jaha\'tI\`Shvatka\`mamA\'nuShIShu\` mAnu\'Sho ni\`Sheve\' |
apa\' sma\` matta\`rasa\'ntI\` na bhu\`jyustA a\'trasanratha\`spR^isho\` nAshvA\'H || 10\.095\.08
yadA\'su\` marto\' a\`mR^itA\'su ni\`spR^iksaM kSho\`NIbhi\`H kratu\'bhi\`rna pR^i\`~Nkte |
tA A\`tayo\` na ta\`nva\'H shumbhata\` svA ashvA\'so\` na krI\`Layo\` danda\'shAnAH || 10\.095\.09
vi\`dyunna yA pata\'ntI\` davi\'dyo\`dbhara\'ntI me\` apyA\` kAmyA\'ni |
jani\'ShTo a\`po narya\`H sujA\'ta\`H prorvashI\' tirata dI\`rghamAyu\'H || 10\.095\.10
ja\`j~ni\`Sha i\`tthA go\`pIthyA\'ya\` hi da\`dhAtha\` tatpu\'rUravo ma\` oja\'H |
ashA\'saM tvA vi\`duShI\` sasmi\`nnaha\`nna ma\` AshR^i\'No\`H kima\`bhugva\'dAsi || 10\.095\.11
ka\`dA sU\`nuH pi\`tara\'M jA\`ta i\'chChAchcha\`krannAshru\' vartayadvijA\`nan |
ko dampa\'tI\` sama\'nasA\` vi yU\'yo\`dadha\` yada\`gniH shvashu\'reShu\` dIda\'yat || 10\.095\.12
prati\' bravANi va\`rtaya\'te\` ashru\' cha\`kranna kra\'ndadA\`dhye\' shi\`vAyai\' |
pra tatte\' hinavA\` yatte\' a\`sme pare\`hyasta\'M na\`hi mU\'ra\` mApa\'H || 10\.095\.13
su\`de\`vo a\`dya pra\`pate\`danA\'vR^itparA\`vata\'M para\`mAM ganta\`vA u\' |
adhA\` shayI\'ta\` nirR^i\'teru\`pasthe.adhai\'na\`M vR^ikA\' rabha\`sAso\' a\`dyuH || 10\.095\.14
purU\'ravo\` mA mR^i\'thA\` mA pra pa\'pto\` mA tvA\` vR^ikA\'so\` ashi\'vAsa u kShan |
na vai straiNA\'ni sa\`khyAni\' santi sAlAvR^i\`kANA\`M hR^ida\'yAnye\`tA || 10\.095\.15
yadvirU\`pAcha\'ra\`M martye\`Shvava\'sa\`M rAtrI\'H sha\`rada\`shchata\'sraH |
ghR^i\`tasya\' sto\`kaM sa\`kR^idahna\' AshnA\`M tAde\`vedaM tA\'tR^ipA\`NA cha\'rAmi || 10\.095\.16
a\`nta\`ri\`kSha\`prAM raja\'so vi\`mAnI\`mupa\' shikShAmyu\`rvashI\`M vasi\'ShThaH |
upa\' tvA rA\`tiH su\'kR^i\`tasya\` tiShThA\`nni va\'rtasva\` hR^ida\'yaM tapyate me || 10\.095\.17
iti\' tvA de\`vA i\`ma A\'huraiLa\` yathe\'me\`tadbhava\'si mR^i\`tyuba\'ndhuH |
pra\`jA te\' de\`vAnha\`viShA\' yajAti sva\`rga u\` tvamapi\' mAdayAse || 10\.095\.18
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## {\large The story is elaborated in Harivamsha 1.26, Urvashi-Pururava
vR^ittam, legend of Uravashi-purUrava.

The following two are also part of Akyana Suktas or Samvada Suktas
from Rigveda considered as popular subjects/stories for Indian theater.
Although like Samvada Sukta as the one above, they cannot
be considered to ``destroy the causes of misunderstandings and
quarrel between couples and establish peace and harmony in the
family'' as attributed to Samvada Sukta.} ##

                    ##{\Large Yama-Yami conversation} ##
o chi\`tsakhA\'yaM sa\`khyA va\'vR^ityAM ti\`raH pu\`rU chi\'darNa\`vaM ja\'ga\`nvAn |
pi\`turnapA\'ta\`mA da\'dhIta ve\`dhA adhi\` kShami\' prata\`raM dIdhyA\'naH || 10\.010\.01
na te\` sakhA\' sa\`khyaM va\'ShTye\`tatsala\'kShmA\` yadviShu\'rUpA\` bhavA\'ti |
ma\`haspu\`trAso\` asu\'rasya vI\`rA di\`vo dha\`rtAra\' urvi\`yA pari\' khyan || 10\.010\.02
u\`shanti\' ghA\` te a\`mR^itA\'sa e\`tadeka\'sya chittya\`jasa\`M martya\'sya |
ni te\` mano\` mana\'si dhAyya\`sme janyu\`H pati\'sta\`nva1\`\'mA vi\'vishyAH || 10\.010\.03
na yatpu\`rA cha\'kR^i\`mA kaddha\' nU\`namR^i\`tA vada\'nto\` anR^i\'taM rapema |
ga\`ndha\`rvo a\`psvapyA\' cha\` yoShA\` sA no\` nAbhi\'H para\`maM jA\`mi tannau\' || 10\.010\.04
garbhe\` nu nau\' jani\`tA dampa\'tI karde\`vastvaShTA\' savi\`tA vi\`shvarU\'paH |
naki\'rasya\` pra mi\'nanti vra\`tAni\` veda\' nAva\`sya pR^i\'thi\`vI u\`ta dyauH || 10\.010\.05
ko a\`sya ve\'da pratha\`masyAhna\`H ka I\'M dadarsha\` ka i\`ha pra vo\'chat |
bR^i\`hanmi\`trasya\` varu\'Nasya\` dhAma\` kadu\' brava Ahano\` vIchyA\` nR^In || 10\.010\.06
ya\`masya\' mA ya\`myaM1\`\' kAma\` Aga\'nsamA\`ne yonau\' saha\`sheyyA\'ya |
jA\`yeva\` patye\' ta\`nva\'M ririchyA\`M vi chi\'dvR^iheva\` rathye\'va cha\`krA || 10\.010\.07
na ti\'ShThanti\` na ni mi\'Shantye\`te de\`vAnA\`M spasha\' i\`ha ye chara\'nti |
a\`nyena\` madA\'hano yAhi\` tUya\`M tena\` vi vR^i\'ha\` rathye\'va cha\`krA || 10\.010\.08
rAtrI\'bhirasmA\` aha\'bhirdashasye\`tsUrya\'sya\` chakShu\`rmuhu\`runmi\'mIyAt |
di\`vA pR^i\'thi\`vyA mi\'thu\`nA saba\'ndhU ya\`mIrya\`masya\' bibhR^iyA\`dajA\'mi || 10\.010\.09
A ghA\` tA ga\'chChA\`nutta\'rA yu\`gAni\` yatra\' jA\`maya\'H kR^i\`Nava\`nnajA\'mi |
upa\' barbR^ihi vR^iSha\`bhAya\' bA\`huma\`nyami\'chChasva subhage\` pati\`M mat || 10\.010\.10
kiM bhrAtA\'sa\`dyada\'nA\`thaM bhavA\'ti\` kimu\` svasA\` yannirR^i\'tirni\`gachChA\'t |
kAma\'mUtA ba\`hve\`3\`\'tadra\'pAmi ta\`nvA\' me ta\`nvaM1\`\' saM pi\'pR^igdhi || 10\.010\.11
na vA u\' te ta\`nvA\' ta\`nvaM1\`\' saM pa\'pR^ichyAM pA\`pamA\'hu\`ryaH svasA\'raM ni\`gachChA\'t |
a\`nyena\` matpra\`muda\'H kalpayasva\` na te\` bhrAtA\' subhage vaShTye\`tat || 10\.010\.12
ba\`to ba\'tAsi yama\` naiva te\` mano\` hR^ida\'yaM chAvidAma |
a\`nyA kila\` tvAM ka\`kShye\'va yu\`ktaM pari\' ShvajAte\` libu\'jeva vR^i\`kSham || 10\.010\.13
a\`nyamU\` Shu tvaM ya\'mya\`nya u\` tvAM pari\' ShvajAte\` libu\'jeva vR^i\`kSham |
tasya\' vA\` tvaM mana\' i\`chChA sa vA\` tavAdhA\' kR^iNuShva sa\`Mvida\`M subha\'drAm || 10\.010\.14

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                    ##{\Large Sarama-Pani conversation} ##
kimi\`chChantI\' sa\`ramA\` predamA\'naDdU\`re hyadhvA\` jagu\'riH parA\`chaiH |
kAsmehi\'ti\`H kA pari\'takmyAsItka\`thaM ra\`sAyA\' atara\`H payA\'Msi || 10\.108\.01
indra\'sya dU\`tIri\'Shi\`tA cha\'rAmi ma\`ha i\`chChantI\' paNayo ni\`dhInva\'H |
a\`ti\`Shkado\' bhi\`yasA\` tanna\' Ava\`ttathA\' ra\`sAyA\' atara\`M payA\'Msi || 10\.108\.02
kI\`dR^i~N~Nindra\'H sarame\` kA dR^i\'shI\`kA yasye\`daM dU\`tIrasa\'raH parA\`kAt |
A cha\` gachChA\'nmi\`trame\'nA dadhA\`mAthA\` gavA\`M gopa\'tirno bhavAti || 10\.108\.03
nAhaM taM ve\'da\` dabhya\`M dabha\`tsa yasye\`daM dU\`tIrasa\'raM parA\`kAt |
na taM gU\'hanti sra\`vato\' gabhI\`rA ha\`tA indre\'Na paNayaH shayadhve || 10\.108\.04
i\`mA gAva\'H sarame\` yA aichCha\`H pari\' di\`vo antA\'nsubhage\` pata\'ntI |
kasta\' enA\` ava\' sR^ijA\`dayu\'dhvyu\`tAsmAka\`mAyu\'dhA santi ti\`gmA || 10\.108\.05
a\`se\`nyA va\'H paNayo\` vachA\'MsyaniSha\`vyAsta\`nva\'H santu pA\`pIH |
adhR^i\'ShTo va\` eta\`vA a\'stu\` panthA\` bR^iha\`spati\'rva ubha\`yA na mR^i\'LAt || 10\.108\.06
a\`yaM ni\`dhiH sa\'rame\` adri\'budhno\` gobhi\`rashve\'bhi\`rvasu\'bhi\`rnyR^i\'ShTaH |
rakSha\'nti\` taM pa\`Nayo\` ye su\'go\`pA reku\' pa\`damala\'ka\`mA ja\'gantha || 10\.108\.07
eha ga\'ma\`nnR^iSha\'ya\`H soma\'shitA a\`yAsyo\` a~Ngi\'raso\` nava\'gvAH |
ta e\`tamU\`rvaM vi bha\'janta\` gonA\`mathai\`tadvacha\'H pa\`Nayo\` vama\`nnit || 10\.108\.08
e\`vA cha\` tvaM sa\'rama Aja\`gantha\` prabA\'dhitA\` saha\'sA\` daivye\'na |
svasA\'raM tvA kR^iNavai\` mA puna\'rgA\` apa\' te\` gavA\'M subhage bhajAma || 10\.108\.09
nAhaM ve\'da bhrAtR^i\`tvaM no sva\'sR^i\`tvamindro\' vidu\`ra~Ngi\'rasashcha gho\`rAH |
gokA\'mA me achChadaya\`nyadAya\`mapAta\' ita paNayo\` varI\'yaH || 10\.108\.10
dU\`rami\'ta paNayo\` varI\'ya\` udgAvo\' yantu mina\`tIrR^i\`tena\' |
bR^iha\`spati\`ryA avi\'nda\`nnigU\'LhA\`H somo\` grAvA\'Na\` R^iSha\'yashcha\` viprA\'H || 10\.108\.11

##

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