\documentstyle{article}
\input idevn.tex% TeX macros that ease ITRANS devanagari font usage
%-----
% ITRANS song book....prepend this header to print out songs,
% using TeX (either Devnac or Devnag font)
% >>>>>>>> Need ITRANS 5.0 <<<<<<<<<
%-----

% User Configuration Option -- One column or Two column output.
%\def\maketwocolumn{YES}% Uncomment this for 2-column printing
%\def\makelandscape{YES}% Uncomment this for landscape format
%\pagestyle{empty}
%\def\eatnum#1{} % empty operator
%\newcommand{\SCOUNT}{\stepcounter{scounter}\arabic{scounter}}
%\newcounter{scounter}
%\newcommand{\BCOUNT}{\stepcounter{bcounter}\arabic{bcounter}}
%\newcounter{bcounter}
%\newcommand{\CCOUNT}{\stepcounter{ccounter}\arabic{ccounter}}
%\newcounter{ccounter}
%\newcommand{\resetCCOUNT}{\setcounter{ccounter}{0}}
%\newcommand{\addline}{\medskip\hrule\medskip}
%\newcommand{\separate}{\medskip\hrule\medskip\setcounter{scounter}{0}}
%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%
% Edit this if needed, default should be ok for most users.

\ifx\undefined\maketwocolumn
% --- One column output
    \let\usedvng=\LARGEdvng% 17pt devanagari font

    \let\smallcmr=\eightrm
    \let\titlefont=\tenrm
\else
% --- Two column output
    \let\usedvng=\normaldvng% 10pt devanagri font

    \let\smallcmr=\sixrm
    \let\titlefont=\eightrm
\fi

% font options (normaldvng, largedvng, etc):
% sizes: normal < large < Large < LARGE < huge < Huge

%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%
% if needed, redefine "space" to allow each input line to be broken into
% multiple output lines (\let =~ is the default, which enforces line rule)
% That has to done in the idevn.tex file, or add this command after
% \startsong in your input file:
% {\global\let =\ }% Comment this out for: 1 input line --> 1 output line
% (you cannot uncomment the command here, it has to appear after \startsong)
%-----
% Uncomment one of the following paragraphs:
%    First one is for Frans Velthuis's font.
%    Second one uses the font that is bundled with the ITRANS package.
% ONLY one of these should be uncommented at any one time.............

% ** Frans's font....(Metafont) (Uncomment the following TWO lines.)
#indianifm=dvng.ifm  % ITRANS command
#indianfont=\fransdvng

%-----OR--------

% ** Devnac font (PostScript) (Uncomment the following TWO lines.)
% #indianifm=dvnc.ifm  % ITRANS command
% #indianfont=\postdvng

#useshortmarkers % this allows use of ## (beginindian) and  ## (endindian)
% -----------------------------------------------------------------
% Page Settings
\ifx\undefined\makelandscape
    % Use Portrait Size Page
    \portraitpage
    % use a slightly wider page
    \addtolength{\textwidth}{0.25in}
\else
    % Use Landscape Size Page
    \landscapepage
\fi

% -----------------------------------------------------------------
% The idevn.tex file is now included with ITRANS 4.0, but it has
% a new method of specifying the songtitle (using printtitle).
% For backward compatibility, need to define songtitle.
\def\songtitle#1#2#3#4{%
    \film{#1}\singer{#2}\lyrics{#3}\music{#4}\printtitle}

% -----------------------------------------------------------------
\font\titled=dvng10 scaled\magstep1
\raggedright    % since the words are long, this reduces the long
                % gaps that appear when TeX justifies the lines.
%\parskip 3 pt   % to slightly increase the space between the shlokas.

%\parindent 0pt
\parindent 20pt
\begin{document}
% from startsong command:
\def\-{{\englfont -}}%
\def\.{{\englfont .}}%
\usedvng % use whatever font the user wants...default normaldvng
\englfont % usedvng makes default font indian, restore english font
% end from startsong command
%
\ifx\undefined\maketwocolumn
    \relax
\else
    \twocolumn[\centerline{##\titled ##}\bigskip]
\fi
%\hrule height0.4pt
% ----------------------- End of ishdr.itx ------------------------
\obeylines
\obeyspaces
\centerline{##\hugedvng aadhyaatmika vichaar##}
\medskip\medskip
\centerline{\Large Yoga of the self}
#indian
\medskip
{\obeylines


.. 1\.8\.22..

adhyaatmikaan.h yogaan.h anutishhThennyaayasa.nhitaan anaishchaarikaan.h || 1||
}
##
\smallskip
{\Large

Let a man practice in the approved way the yoga of the Self, which make
the mind steady. 
}
\medskip
##
{\obeylines

aatmalaabhaanna paraM vidyate || 2||
}
##
\smallskip
{\Large

There is nothing higher than the Self.
}
\medskip
##
{\obeylines

tatraatmalaabhiiyaa.nshlokaan.h udaaharishhyaamaH || 3||
}
##\smallskip
{\Large

For that purpose, we quote some verses which bring attainment of Self.
}
##
\smallskip
{\obeylines

puuH praaNinaH sarva eva guhaashayasya |
ahanyamaanasya vikalmashhasya | 
achalaM chalaniketaM ye.anutishhThanti te amR^itaaH || 4||
}
##
\smallskip
{\Large

Every living being is the city belonging to the one lying at rest
in the cave. Indestructible, taintless, the unmoving abiding in the moving.
Those who practice realization of it become immortal.
}
\medskip
##
{\obeylines

shyadidamidihaidiha loke vishhayaM uchyate | 
vidhuuya kaviretad.h anutishhThed.h guhaashayam.h || 5||
}
##
\smallskip
{\Large

This indeed which here in this world and here in that world is called
the object. Having shaken himself free from it, let the seer devote
himself to that which lies in the cave.
}
\medskip
##
{\obeylines

aatmannevaahamalabdhvaitad.h dhitaM sevasva naahitam.h |
shathaanyeshhu pratiichchhaami saadhushhThaanamanapekshayaa | 
mahaantaM tejasaH kaayaM sarvatra nihitaM prabhum.h || 6||
}
##
\smallskip
{\Large

(pupil) `Not in the Self have I attained it. Now in other things will
I seek that place of the good, by detachment.`
(teacher) `Devote yourself to your welfare, not to your harm. (It is) great,
a mass of splendor, all-pervading, the Lord.`
}
\medskip
##
{\obeylines

sarvabhuuteshhu yo nityo vipashchidamR^ito dhruvaH | 
anaN^go.ashabdo.ashariiro.asparshashcha mahaa.nshuchiH | 
sa sarvaM paramaa kaashhThaa sa vaishhuvataMvishhuvat.h sa 
vai vaibhaajanaM puram.h || 7||
}
##
\smallskip
{\Large

He who is constant in all beings, wise, immortal, firm, without limbs,
without sound, without body, without touch, great, pure - He is all,
the highest goal, he is in the center, he divides, he is the city.
}
\medskip
##
{\obeylines

shtaM yo.anutishhThet.h sarvatra praadhvaM chaasya sadaa aacharet.h | 
durdarshaM nipuNaM yukto yaH pashyet.h sa modeta vishhTape || 8||
}
##
\smallskip
{\Large

The yogi who practices realization of That in everything, and always holds
to firmness in That, will see that which is hard to see and subtle and
rejoice in heaven.
}
\medskip
##
{\obeylines


.. 1\.8\.23..

shaatman.h pashyan.h sarvabhuutaani na muhyech chintayan.h kaviH | 
aatmaanaM chaiva sarvatra yaH pashyet.h sa vai brahmaa naakapR^ishhThe
viraajati || 1||
}
##
\smallskip
{\Large

The seer meditating, seeing everything in the Self, will not be deluded.
And whoever sees the Self alone in everything, He is Brahman, glorious in
the highest heaven.
}
\medskip
##
{\obeylines

nipuNo.aNiiyaan.h bisorNaayaa yaH sarvaM aavR^itya tishhThati | 
varshhiiyaa.nshcha pR^ithivyaa dhruvaH sarvaM aarabhya tishhThati |
sa indriyairjagato.asya GYaanaadanyo.ananyasya GYeyaat.h parameshhThii
vibhaajaH | tasmaat.h kaayaaH prabhavanti sarve sa muulaM shaashvatikaH sa
nityaH || 2||
}
##
\smallskip
{\Large

Subtle, finer than a lotus-fibre, he stands covering all. Greater than the
earth, firm, he stands supporting all. He is other than the sense-knowledge
of this world. The world is not different from him, who is ever standing
as the supreme, who is to be known, who himself divides into many.
For him the bodies all come forth, he is the root, eternal, he is constant.
}
\medskip
##
{\obeylines

doshhaaNaaM tu vinirghaato yogamuula iha jiivite |
nirhR^itya bhuutadaahiiyaan.h kshemaM gachchhati paNDitaH || 3||
}
##
\smallskip
{\Large

Yoga is the basis for destruction of the doshas here in this life.
Having thrown off these which torment beings, the wise one (paNDita) attains
peace.
}
\medskip
##
{\obeylines

atha bhuutadaahiiyaan.h doshhaan.h udaaharishhyaamaH || 4||
}
##
\smallskip
{\Large

Now we exemplify the doshas which torment beings.
}
\medskip
##
{\obeylines

krodho harshho roshho lobho moho dambho droho mR^ishhodyam.h
atyaashapariivaadaavasuuyaa kaamamanyuu anaatmyamayogasteshhaaM |
yogamuulo nirghaataH || 5||
}
##
\smallskip
{\Large

Anger, thrill, irritation, greed, delusion, self-display, spite,
false speech, over-eating, back-biting, jealousy, lust and hate, loss
of self-possession, absence of yoga. These are shaken off by yoga.
}
\medskip
##
{\obeylines

akrodho.aharshho.aroshho.alobho.amoho.adambho.adrohaH
satyavachanamanatyaasho.apaishunamanasuuyaa sa.nvibhaagastyaaga
aarjavaM maardavaM shamo damaH sarvabhuutairavirodho yoga aaryam.h
aanR^isha.nsaM tushhTiriti sarvaashramaaNaaM |
samayapadaani taany anutishhThan.h vidhinaa saarvagaamii bhavati || 6||
}
##
\smallskip
{\Large

Freedom from anger, freedom from thrill, non-irritaion, freedom from
greed, being without delusion or self-display or spite, truth-speaking,
moderate diet, no back-biting, freedom from jealousy, sharing with others,
giving up, straightforwardness, gentleness, calm, control, the yoga which
has no conflict with any being, nobility, kindness, contentment - these 
apply to all stages of life. Practicing them in the approved way, one 
becomes all-pervading.
}

##
#endindian
\medskip\hrule\medskip
{\large Send corrections to Giridhar mgiridhar@usa.net|
\end{document}