vaakya sa.ngraha
%_________________________________________________________________________
AUM tat.h sat.h
aatmanastu kaamaaya sarvasya sarvaM priyaM bhavati
ati sarvatra varjayet.h
atithidevo bhava
atiparichayaat.h avaGYaa
adhikasyaadhikaM phalaM
arthasya purushho daasaH
ahaM brahmaasmi
ahi.nsaa paramo dharmaH
aakaakshaat.h patitaM toyaM yathaa gachchhati saagaraM
aachaaryadevo bhava
uddharedaatmanaatmaanam.h
uttishhThata jaagrata praapya varaannibodhata
udyamena hi sidhyanti kaaryaaNi na manorathaiH
urvaarukamiva bandhanaat.h mR^ityoH mukshiiyamaamR^itaat.h
R^iNaM kR^itvaa ghR^itaM pibet.h
ekaM sat.h vipraaH bahuDhaa vadanti
eko.ahaM bahu syaam.h prajaayeya
karmaNyevaadhikaaraste maa phaleshhu kadaachana
kaamaaturaaNaaM na bhayaM na lajjaa
kR^ipaNaaH phalahetavaH
kaalaaya tasmai namaH
kaavyashaastravinodena kaalo gachchhati dhiimataam.h
kuryaat.h sadaa maN^galaM
kR^iNvanto vishvamaaryaM
gataM na shochyaM
gataasuunagatasuu.nscha naanushochanti pa.nDitaaH
guNaaH puujaasthaanam.h
jananii janmabhuumishcha svargaadapi gariiyasii
jantuunaaM narajanma durlabhaM
jalabindunipaatena kramashaH puuryate ghaTaH
jiiveta sharadaH shatam.h
jiivo jiivasya jiivanam.h
tat.h tvaM asi
traahi bhagavan.h
daataa bhavati vaa na vaa
durjanaM prathamaM vande
durlabhaM vachanaM priyam.h
durlabhaM bhaarate janma
dravyeNa sarve vashaaH
dharmeNa hiinaaH pashubhiH samaanaaH
dharmo rakshati rakshitaH
na tvahaM kaamaye raajyaM
na bhuto na bhavishhyati
na medhayaa no bahudhaa shrutena
nadiinaaM saagaro gatiH
namaskaara
namonamaH
naro vaa ku.njaro vaa
naa.ayamaatmaa pravachanena labhyaH
naa.ayamaatmaa balahiinena labhyaH
naaticharaami
neti neti
paropakaaraH puNyaaya
paropadeshe paaNDityam.h
payaHpaanaM bhujaN^gaanaam kevalaM vishhavardhanam.h
piNDe piNDe matirbhinnaa
pitR^idevo bhava
pibantu vaa.ngmayasudhaaM tarantu bhavasaagaram.h
prajaatantuM maa vyavachchhetsiiH
prajvaalito GYaanamayaH pradiipaH
phalam.h anuddishya ma.ndo.api na pravartate
phalaanumeyaaH praarambhaaH sa.nskaaraaH praaktanaaH iva
bahujanahitaaya bahujanasukhaaya
brahma satyaM jagan.h mithyaa
mahaajano yena gataH sa panthaaH
maatR^idevo bhava
maatR^ivat.h paradaareshhu
mithyaaGYaanena cha tamo GYaanenaiva param.h padaM
maunaM sammatidarshanam.h
maunaM sarvaarthasaadhanam.h
yat.h rochate tat.h graahyam.h
yato vaacho nivartante
yatra naaryaH tu puujyante ramante tatra devataaH
yathaa raajaa tathaa prajaa
yadeva rochate yasmai bhavet.h tat.h tasyasu.ndaram.h
yaavachcha.ndrashcha suuryashcha
yaavachcha.ndradivaakarau
yena kena prakaareNa prasiddhaH purushho bhavet.h
yogaH karmasu kaushalam.h
yogakshemaM vahaamyaham.h
yojakastatra durlabhaH
raso vai saH
lokaaH samastaaH sukhino bhavantu
lokasa.ngrahamevaapi saMpashyan.h kartumarhasi
vachane kiM daridrataa
vande maataram.h
vayaM amR^itasya putraaH
vasudhaiva kuTuMbakaM
vidyaa sarvasya bhuushhaNam.h
vidyaaturaaNaaM na ruchiH na pakvam.h
vidvaan.h sarvatra puujyate
vinaashakaale vipariita buddhiH
vR^ithaa vR^ishhTiH samudreshhu
vedo nityamadhiiyataam.h
vaidyo naaraayaNo hariH
vyaasochchhishhTaM jagat.h sarvaM
shanaiH kanthaa shanaiH panthaa
shariiramaadyaM khalu dharmasaadhanam.h
shaantiH pushhTiH tushhTishchaastu
shishhyaadichchhet.h paraajayam.h
shubhaM ma.ngalaM
shubhasya shiighraM
shubhaaste panthaanaH sa.ntu
shraddhaavaan.h labhate GYaanaM
saN^ghe shaktiH kalau yuge
satyaM vada, dharmaM chara, svaadhyaayaanmaa pramadaH
satyaM GYaanamanantaM brahma
satyameva jayate naanR^itaM
satyasya vachanaM shreyaH
sarvaM paravashaM duHkhaM
sarve guNaaH kaaJNchanamaashrayante
sarve janaaH sukhino bhavantu
sahanaavavatu sahanau bhunaktu
saahase shriiH prativasati
sukhaarthinaH kuto vidyaa
striyashcharitraM purushhasya bhaagyam.h
svayameva mR^igendrataa

%%%% Possible rejects for the given reasons. They are not bad or wrong, but probably not suitable.

## Too abstract/philosophical, explanations are likely to be too complicated,
does not mean much out of context! ##
apraapya manasaa saha
athaato brahmajiGYaasaa
asato maa sadgamaya
asaavaadityo brahma
iishaavaasyamidaM sarvam.h
kaamyaanaaM karmaNaaM nyaasaM sa.nnyaasaM
ko.ahaM
tanmemanaH shiva sankalpamastu
tatoha.nsaH prachodayaat.h
tasyaishha aatmaa vivR^iNute tanuum.h svaaM
na cha anumaanaat.h tattvasiddhiH 
puurNamadaH puurNamida\m+ puurNaat.h puurNamudachyate
praGYaanaM brahma
brahmaM jaanaati iti braahmaNaH
bhadraM no api vaataya manaH
yaathaarthyameva praamaaNyam.h tanmukhyam.h JNaanashabdayoH
lakshyamaatravyaapako dharmo lakshaNam.h
vidyayaa amR^itamashnute
viparyayeNaa.api anumaatum.h shakyattvaat.h
sa aatmaa.atattvamasi shvetaketo
sa.nbhaavanaamaatreNa arthapraaptirbhavati
GYaanaM viGYaana sahitam.h
aharnishaM sevaamahe
aa no bhadraaH kratavo yantu vishvataH
etad.h atharvashiirshhaM ashishhyaaya na deyam.h
kaale varshhatu parjanyaH
charaiveti charaiveti
deshe kaale paatre cha
suuta uvaacha