The
various meanings of the term ‘vij~nAnam’
1.In
gItA, 9.1, the terms j~nAnam and vij~nAnam appear. Here the term ‘j~nAnam’
means ‘the mediate knowledge (paroksha
j~nAnam) attained from the scriptures and the guru. The term ‘vij~nAnam’
means the direct or immediate experience of
the knowledge, or realization (aparoksha anubhUti).
Here
prANa means ‘all the organs’. The word prANa is used in the sense
of organs (indriyas) in the upanishads in several places.
‘prANAnAm’
means ‘of the organs’ and ‘vij~nAnam’ here means ‘the capacities of
the organs in their respective fields’, according to Sri Sankara.
The
word vij~nAnena means ‘through vijnanam’- here the word ‘vij~nAnam’ has
been interpreted by Sri Sankara as meaning the particular manifestation of
consciousness in the inner organ. (antaHkaraNam).
AdAya
means ‘withdrawing’.
The
meaning of this sentence is “Withdrawing the functions of the organs with the
consciousness that is reflected in the mind”. This refers to the deep sleep
state.
Thus,
in this one sentence the word ‘‘vij~nAnam’ has been used twice, in two
different, unusual senses.