% Text title : subrahmaNyaShoDashanAma % File name : subrahmaNyaShoDashanAma.itx % Category : subrahmanya, ShoDasha % Location : doc\_subrahmanya % Transliterated by : N.Balasubramanian bbalu at satyam.net.in % Proofread by : N.Balasubramanian bbalu at satyam.net.in % Translated by : N.Balasubramanian bbalu@satyam.net.in % Latest update : June 13, 2012 % Send corrections to : Sanskrit@cheerful.com % % This text is prepared by volunteers and is to be used for personal study % and research. The file is not to be copied or reposted for promotion of % any website or individuals or for commercial purpose without permission. % Please help to maintain respect for volunteer spirit. % \documentstyle[11pt,multicol,itrans]{article} #include=ijag.inc #endwordvowel=.h \portraitwide \parindent=100pt \let\usedvng=\Largedvng % for 1 column \pagenumbering{itrans} \def\engtitle#1{\hrule\medskip\centerline{\LARGE #1}} \def\itxtitle#1{\medskip\centerline{\LARGEdvng #1}\medskip\hrule} \def\endtitles{\medskip\obeyspaceslines} %% \begin{document} \engtitle{.. 16 names of Lord SubrahmaNya ..}## \itxtitle{.. shrIsubrahmaNya ShoDashanAmAni ..}##\endtitles ## j~nAnashaktidharaH skandaH devasenApatistathA . subrahmaNyo gajArUDhaH sharakAnanasambhavaH .. 1.. kArtikeyaH kumArashcha ShaNmukhastArakAntakaH . senAnIrbrahmashAstA cha vallIkalyANasundaraH .. 2.. bAlashcha krau~nchabhettA cha shikhivAhana eva cha . etAni svAminAmAni ShoDasha pratyahaH naraH . yaH paThet sarvapApebhyaH sa muchyate mahAmune .. 3.. ## COMMENTS: In the following comments some abbreviations are used. They are - (1) VS - Vishnu sahasranama. (2) SS - Siva sahasranama (Padma Purana). (3) BG - Bhagavad Giata (4) BH - Shrimad Bhagavatam (5) LS - Lalita sahasranamam. Our religion lays great emphasis on the purificatory power of the Lord's name. Our vedas talk about this. The following verse from the Yajur Veda will serve as an instance.## pratatte adya shipiviShTa nAmAryaH sha.nsAmi vayunAni vidvAn . ta.n tvA gR^iNAmi tava samatavIyAn xayantamasya rajasaH parAke ..## This prayer addressed to Lord Vishnu says "I specially extol Your name". Swami Bodhendra, who was a great advocate of chanting of the Lord's name points out that ##sha.nsAmi## indicates repeating the name several times. The vedas themselves contain many hymns that extol the Lord. Shri Rudram, Shrisuktam etc., give the names of the Lord. The puranas also contain many compilation of names (nAmAvali) which are very suitable for recitation. Among these the Vishnu sahasranamam, Shiva sahasranamam and Lalita sahasranAmam are popular. Their recitation with devotion is guaranteed to confer immense benefits to the person. The Vishnu sahasranamam has the following verse towards the end. This says that the one who listens to it or recites it daily will not encounter misfortunes in this life or the life hereafter.## ya ida.n shR^iNuyAnnitya.n yashchApi parikIrtayet . nAshubha.n prApnuyAt ki~nchit so.amutreha cha mAnavaH ..## Similarly the Kaivalyopanishad says that one who recites Shri Rudram is absolved from great sins.## yaH shatarudrIyamadhIte so.agnipUto bhavati.surApAnAtpUto bhavati. brahmahatyAtpUto bhavati. kR^ityAkR^ityAtpUto bhavati.## Sage Naradha told sage Vyasa (BH 1-5-22) that wise men declare that the abiding purpose of man's austere penance, sacred knowledge, sacrificial performances, recitation of the Vedas with correct intonation, enlightenment and offering of gifts is to recount the virtues of the Lord.## ida.n hi pu.nsastapasaH shrutasya vA sviShTasya sUktasya cha buddhidattayoH . avichyuto.arthaH kavibhirnirUpito yaduttamashloka\-guNAnuvarNanam ..## In view of such statements many have the habit of reciting these hymns daily after completing their worship. But in these days, when time has become a scarce commodity, many have given up performing daily puja and even sandhyavandanam. For the benefit of such people, our kindly sages have provided shorter version of the hymns. In addition to sahasranamas that contain 1000 names, they have given us trishatis that contain 300 names, ashtottarashatams that list 108 names and even lists containing 16 and 12 names. If someone was to claim that he has not the time even to say these abridged versions, our puranas suggest repeating any of Lord's names that one prefers. Towards the end of the Vishnu sahasranama stotram, there is a verse in which Parvati asks Lord Shiva if there is an easy method to recite the lengthy sahasranamam. In reply Lord Shiva says that repeating the name Rama is equivalent to reciting the entire sahasranamam!## pArvatyuvAcha \- kenopAyena laghunA viShNornAmasahasrakam . paThyate paNDitairnitya.n shrotumichChamyaha.n prabho .. IshvarovAcha \- shrIrAma rAma rAmeti rame rAme manorame . sahasranAma tattulya.n rAmanAma varAnane ..## The stotram that is given herein contains sixteen names of Lord Subrahmanya who is a very popular deity worshipped in the country. The last verse says that one who recites these names daily will be absolved from all sins. So, the Lord has the name ##pApanAshanaH \- kIrtitaH pUjito dhyAtaH smR^itaH pAparAshi.n nAshayati.## VS(992). Reciting a short poem that contains few names looks very easy and because of this reason one may entertain some doubt if repeating few names can free one from sins. Shrimad Bhagavatam gives the example of one taking a medicine. A tablet may weigh only few milligrams, but it can work even in the body of a burly person and can give great relief. Also a medicine will do its work even one takes it by mistake! (Eg.) a laxative tablet even when swallowed by mistake will make the person run to the toilet within a short time. Similarly, the Lord's names will purify a person in whatever manner it is uttered. The Padma Purana says this as follows.## Ashcharye vA bhaye shoke xute vA mama nAma yaH . vyAjena vA smaredyastu sa yAti paramA.n gatim ..## That is why in the introduction to Vishnu shasranama stotram Shri Bhishma says that worshipping the Lord by reciting hymns (stotras) is the best and easiest form of worship by which one can get over the problem of samsara or cyclic births. ## eSha me sarvadharmANA.n dharmo.adhikatamo mataH . yadbhaktyA puNDarIkAxa.n stavairarchennaraH sadA ..## We should note an important point here. The stotras may be named after different forms of gods such as Vishnu or Shiva or Lalita Devi etc. But when we go through the names we find that there are some that clearly say that the god that is praised is the Supreme Being. So, there is no question of one being superior or inferior to the others. They all are in praise of one and the same Being. Where is the Supreme Being and how to worship it - one may wonder. It is everywhere and every thing according to the scriptures. ## sarvaH \- sarva svarUpaH . kShiti\-salila\-hutavaha\-pavana\-gagana\-himakara\- dinamaNi\-yajamAnAtmabhirmUrtibhiH sarva.n vyApya vyavasthitaH .. \ldq sarvo vai rudra\rdq iti shrutiH .## SS(802) We find the name in the Vishnu sahasranama (25) also. For the convenience of those who want to worship the Lord, He has assumed various forms such as Rama, Krishna, Shiva, Devi etc. We may worship Him in anything as He is every thing. So, we have the habit of worshipping Ashwattha tree, rivers like Ganga, books like the Gita or Ramayana and so on. But for the sake of convenience we have the practice of worshipping Him in idols, shaligrama and lingam. It is known that the mind is wavering by nature and so is difficult to concentrate for a long time during the worship. This kind of worship is easy and most suitable for those who require an external object to help them to focus their mind during the worship. After proper installation with mantras the idol is no more an inanimate idol, but the living prescence of the Lord. As the worship of the Lord in such a consecrated idol has to be done with great deal of devotion the external object helps in paying attention to the Lord in the object. So, one may say that it is most suited during the early stages of worship for one whose mind is not steady. But as one continues with the worship he progresses steadily on the spiritual path. Devotion swells in the heart and the Lord slowly creeps into his mind. The mind is gradually purged of undesirable traits such as likes, dislikes, anger, lust that pollute and distract the mind. In such a mind that is pure and steady the Self within reveals Itself. Such a devotee who has made great progress on the spiritual path may worship the Lord within himself - in the space (called `cave' or ##guhA##). The Katha upanishad (1-2-20)says this as follows.## aNoraNIyAnmahato mahIyAn AtmA.asya jantornihita.n guhAyAm . tamakratuH pashyati vItashoko dhAtuprasAdAnmahimAnamAtmanaH ..## For this reason, Lord Subrahmanya is also known as Guha (##guhaH.##). SS(865). ##guhaH skandaH\, tadrUpatvAt. yadvA guhA buddhiH\, sA.asyAbhivyaktisthAnatvenAstIti matvarthIyAcpratyayAntaH shabdaH . \ldq yo veda nihita.n guhAyA\rdq miti shrutiH. \ldq yo vai rudraH sa bhagavAnyashcha skanda\rdq iti shrutiH ..## Devi Lalita also has the name Guhya (##guhyA \- guhA.n praviShTA guhyA ..##) LS(624) Sage Vishvamitra narrates the story of the birth of Subrahmanya to Shri Rama and Laxmana as he is taking them through the forests. In the end, he gives the benefits that will accrue to one who listens to the story and says that if one is devoted to Lord Subrahmanya he will have longevity and an abode in the divine world of Skanda along with his sons and grandsons. (Balakanda-37-32).## bhaktashcha yaH kArtikeye kAkutstha bhuvi mAnavaH . AyuShmAn putrapautraishcha skandasAlokyatA.n vrajet ..## The late Paramacharya of Kanchi math pointed out that the name swami (##svAmI##) occuring in the third verse is unique to Lord Subrahmanya and identifies Him with the Supreme Being. He quotes the verse from Amarakosha in support.## devasenApatiH shUraH svAmI gajamukhAnujaH.## The word swami (##svAmI##) means the owner. What does the Lord own? He owns the entire universe and so is the Supreme Being. The name Subrahmanya may be split as su (##su##) and brahmanya (##brahmaNya##). Brahmanya means protector of dharma. The name appears in the Vishnu and Siva sahasranamas. The commentators Shankaracharya define the word as follows.##brahmaNyaH \- \ldq tapo vedAshcha viprAshcha j~nAna.n cha brahmasa.nj~nitam .\rdq tebhyo hitatvAt brahmaNyaH.## VS (661). Tapas or austerities, the vedas, those who study and abide by the vedic injunctions and have got the knowledge of the Self, and the spiritual wisdom are known as brahma (not the creator Brahma). The Lord supports them. The name is defined similarly in SS(562). ## brahmarUpANa.n j~nAninA.n hitakArI brahmaNyaH . \ldq tasyaiva AtmA vivR^iNoti tanUm .\rdq iti shrutiH . j~nAnItvAtmaiva me matamiti bhagavadvachanAchcha .## (Gita-7-18) We find from the Skanda Purana that Lord Subrahmanya incarnated to quell the asuras and bring the dharma back on its feet. This is in accordance with what the Lord said in the Bhagavad Gita in the following verses that are quite popular. (4-7 and 8).## yadA yadA hi dharmasya glAnirbhavati bhArata . abhyutthAnamadharmasya tadAtmAna.n sR^ijAmyaham .. 7.. paritrANAya sAdhUnA.n vinAshAya cha duShkR^itAm . dharma\-sa.nsthApanArthAya sa.nbhavAmi yuge yuge .. 8..## But we should notice one difference with Lord Subrahmanya's fighting the asuras like Shura and Taraka. According to the puranas, He no doubt fought with them, but did not kill them (unlike in other avatars). He subdued them and made them His servants in the form of the peacock etc. This shows His extraordinary kindness. Shri Sankaracharya points this out in his Subrahmanya Bhujanga stotram. He says that there are gods who shower their grace on the sages and their devotees. But I do not know of a god who showers His grace even on one belonging to the lowest category.## munInAmutAho nR^iNA.n bhaktibhAjAmabhIShTapradAH santi sarvatra devatAH . nR^iNAmantyajAnAmapi svArthadAne guhAddevamanya.n na jAne na jAne ..## Let us pray to Lord Subrahmanya and seek His grace. ##.. OM tatsat..## Encoded, proofread, and commentary by N.Balasubramanian bbalu@satyam.net.in \medskip\hrule\obeylines Please send corrections to sanskrit at cheerful dot c om Last updated \today https://sanskritdocuments.org \end{document}