% Text title            : bhagavadshatanAmAvalI dramiDopaniShad
% File name             : dramidopanishad108.itx
% Category              : aShTottarashatanAmAvalI, vishhnu, vedAnta-deshika
% Location              : doc\_vishhnu
% Author                : Shri Vedanta Deshika
% Transliterated by     : Shree Devi Kumar
% Description-comments  : source - bhaghavan nama sahasram., 5010010079089. sri vedanta desika. 1951. multilingual. RELIGION. THEOLOGY. 168 pgs.
% Latest update         : February 16, 2015
% Send corrections to   : Sanskrit@cheerful.com
%
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\engtitle{.. bhagavadshatanAmAvali dramiDopaniShad sAra ..}##
\itxtitle{.. bhagavadshatanAmAvalI dramiDopaniShat sAra ..}##\endtitles ##
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\section{Introduction}
The twin works dramiDopaniShad sAra and dramiDopaniShad tAtparya ratnAvali by Sri Vedanta Desika are the essence and summary of 1102 verses or pasurams of Sri Nammazhwar celebrated under the name of Thiruvaimozhi. Sri Vedanta Desika calls  Thiruvaimozhi 'sarvIya shAkhA' or the Veda which is intended for all and says that this 'sarvIya shAkhA' has been discovered by Sri Nammazhwar.

Sri Nammazhwar in his Thiruvaimozhi has brought out the innumerable auspicious attributes of God. Sri Vedanta Desika has culled 1001 auspicious attributes from the verses sung by Sri Nammazhwar and put them in dramiDopaniShad sAra and dramiDopaniShad tAtparya ratnAvali. 

The main body of 20 slokas of dramiDopaniShad sAra consisting of 26 slokas in all, present the quintessence of the ten shatakas or centuriums of Thiruvaimozhi. The 100 verses of dramiDopaniShad tAtparya ratnAvali summarize the thousand plus  pasurams by Sri Nammazhwar. The essence and philosophy contained in each Thiruvaimozhi as a dashaka or decadium of ten stanzas is summarized in a single shloka by Sri Vedanta Desika.  

A new collection of thousand names has been culled and coined from this by extracting one appropriate name of God from each of the ten stanzas forming the dashaka, taken together forming the sahasranama. 

The ten auspicious attributes selected from every dashaka go to establish one main attribute of the Lord, these taken together form the shatanama. 

The ten main attributes selected from every shataka give ten very important attributes of the Lord, these form the dashanama. 

These lead to the one chief auspicious attribute of God on which depends the realization of the highest human aspiration of liberty from the bondage of Karma, equality with Divine beings and fraternity with fellow-beings. 

Sri Vedanta Desika has given for the benefit of mumukshus the one name containing the all-important chief auspicious attribute of the Lord which can be repeated and realized even by those who have very little time at their disposal for Puja. This is - OM devAya shrIshAya svasiddheH karaNAya namaH . This shows that the Lord is Himself both the End and the Means... the Goal as well as the Way.

Based on Sri Nammazhwar's Thiruvaimozhi in Tamil and Sri Vedanta Desika's dramiDopaniShad sAra and dramiDopaniShad tAtparya ratnAvali in Sanskrit, these names have the combined flavor and the joint aroma of what is called Ubhaya Vedanta or the dual philosophy emboded in the northern tongue of Sanskrit and in the southern tongue of Tamil. The work is thus typically South Indian and truly representative of Ubhaya Vedanta Vaishnavism. 

(Source: DLI book - bhaghavan nama sahasram., 5010010079089. sri vedanta desika. 1951.)
##

\section{shrImadbhagavannAmAvaliH}

OM devaaya shrIshaaya svasiddheH karaNaaya namaH .

\section{shrIbhagavannAmadashakam}

AUM sevAyogyAya namaH .
AUM atibhogyAya namaH .
AUM shubhasubhagatanave namaH .
AUM sarvabhogAtishAyine namaH .
AUM shreyastaddhetudAtre namaH .
AUM prapadanasulabhAya namaH .
AUM aniShTavidhva.nsashIlAya namaH .
AUM bhaktacchhandAnuvartine namaH .
AUM nirupadhikasuhR^ide namaH .
AUM satpadavyAM sahAyAya namaH .
AUM shrImate namaH .

\section{dramiDopaniShadaShTottarashatanAmAvaliH}

prathamashatakam

AUM parAya namaH .
AUM nirvaiShmyAya namaH .
AUM sulabhAya namaH .
AUM aparAdhaprasahanAya namaH .
AUM sushIlAya namaH .
AUM svArAdhAya namaH .
AUM sarasabhajanAya namaH .
AUM svArjavaguNAya namaH .
AUM susAtmyasvAnandapradAya namaH .
AUM anaghavishrANanaparAya namaH .

dvitIyashatakam

AUM atikleshakShaNavirahAya namaH .
AUM uttu~NgalalitAya namaH .
AUM milatsarvAsvAdAya namaH .
AUM vyasanashamanAya namaH .
AUM svAptimuditAya namaH .
AUM svavaimukhyatrastAya namaH .
AUM svajanasuhR^ide namaH .
AUM muktirasadAya namaH .
AUM svakai~NkaryoddeshyAya namaH .
AUM subhagasavidhasthAya namaH .

tR^itIyashatakam

AUM anIdR^iksaundaryAya namaH .
AUM tanuvihitasargAdisubhagAya namaH .
AUM svasevArthAkArAya  namaH .
AUM praguNavapuShe namaH .
AUM mohanatanave namaH .
AUM labhyArchAvibhavAya namaH .
AUM atidAsyAvahatanave namaH .
AUM sadA dR^ishyAya namaH .
AUM stutyAkR^itaye namaH .
AUM aghaviruddhAkR^itaye namaH .

chaturthashatakam

AUM sthiraishvaryAya namaH .
AUM sahajabahubhogyAya namaH .
AUM mithaHshliShTAya namaH .
AUM kleshAvahasahitatulyAya namaH .
AUM nijajanaM kR^itArthIkurvate namaH .
AUM praNayibhiShaje namaH .
AUM sadbahuguNAya namaH .
AUM svaheyasvopekShAya namaH .
AUM svamataphalAya namaH .
AUM uchchaiH svavagatAya namaH .

pa~nchamashatakam

AUM dayAnighnAya namaH .
AUM bhaktairadhavimathanAya namaH .
AUM premajanakAya namaH .
AUM jagadrakShAdIkShAya namaH .
AUM smR^itijuShe namaH .
AUM ahaMbhAvaviShayAya namaH .
AUM dInAnAM sharaNyAya namaH .
AUM svarasakR^itadAsyAbhyupagamAya namaH .
AUM prAptAya  namaH .
AUM prashanakR^ite namaH .

ShaShThashatakam

AUM gurudvAropeyAya namaH .
AUM svayamabhimatAya namaH .
AUM vairighaTakAya namaH .
AUM charitraiH karShate namaH .
AUM paravighaTanAya namaH .
AUM svAnvitaharAya namaH .
AUM dhR^ityAdernidAnAya namaH .
AUM ghaTakavashabhUtidvayAya namaH .
AUM anarhadvaighaTyAya namaH .
AUM avikalasharaNyasthitaye namaH .

saptamashatakam

AUM shAThyAsha~NkAM sahate namaH .
AUM upashamitagarhAya namaH .
AUM svagoptR^itvaM prakaTayate namaH .
AUM guptikramaM prakaTayate namaH .
AUM akhilajantupraNayitAm prakaTayate namaH .
AUM shritAkrandachchhetre namaH .
AUM smaraNavishadAya namaH .
AUM chitravibhavAya namaH .
AUM stutau yu~njate namaH .
AUM stotravyasanajite namaH .

aShTamashatakam

AUM didR^ikShAyAM dR^ishyAya namaH .
AUM nissa~NgasulabhAya namaH .
AUM svavishleShe kAntAya namaH .
AUM shritavihitapauShkalyavibhavAya namaH .
AUM apekShAsApekShAya namaH .
AUM svavitaraNasajjAya namaH .
AUM hR^idi ratAya namaH .
AUM svadAsyaM prakaTayate namaH .
AUM svadAsyaniShThAM prakaTayate namaH .
AUM svadAsyAvadhiM prakaTayate namaH .

navamashatakam

AUM ekabandhave namaH .
AUM chirakR^itadayAya namaH .
AUM shIlajaladhaye namaH .
AUM svasaMbandhAt goptre namaH .
AUM svaguNagarimasmAraNaparAya namaH .
AUM vismartum ashakyAya namaH .
AUM ghaTakamukhavistraMbhaviShayAya namaH .
AUM sumajjAnaye namaH .
AUM siddhyunmukhasamayAya namaH .
AUM avasaram ichchhate namaH .

dashamashatakam

AUM gataye namaH .
AUM vyadhvakleshchchhide namaH .
AUM apadasha~NkAspadarasAya namaH .
AUM bhajadbhiH suprApAya namaH .
AUM vividhabhajanaprakriyAya namaH .
AUM phale tIvrodyogAya namaH .
AUM svaviShayakR^itAtyAdarAya namaH .
AUM yadR^ichchhAtuShTaya namaH .
AUM satsaraNaye namaH .
AUM apunarjanmasayuje namaH .

iti shrI vedAntadeshikA virachitaM
dramiDopaniShatsArAt divyanAmashataM samAptam .

##

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