The three bodies of the jiiva (individual soul).prakr.ti,
which
is made up of the three guNas,
is of two kinds. When the element of sattva
is pure, that is to say, not mixed with the other two, it is called Maayaa.
When sattva is mixed with rajas
and tamas, prakr.ti is known as avidyaa.
Brahman reflected in maayaa is
iis’vara, who is omniscient
and the controller of maayaa. Brahman
reflected in avidyaa is jiiva,
or the individual soul. jiivas
are many. (
Panchadas’i.1.16,17). The
jiiva has three bodies, known
as the causal body or kaaraNa
s’ariira, the subtle body or suukshma
s’ariira or li.nga s’ariira and the gross body or sthuula
s’ariira. Causal body The
avidyaa or nescience, is what
is known as the causal body or kaaraNa
s’ariira. It is the cause of the transmigratory existence of the jiiva
and so it is called KaaraNa or
cause. Though it has no form, it is called s’ariira
or body, because it is liable to destruction on the dawn of
Self-knowledge. The word s’ariira
means,’that which is perishable’ (s’iiryate
iti s’ariiram). In deep sleep the mind and the senses are dormant
and nescience alone is present. The jiiva
identifies himself with nescience in deep sleep. The jiiva
is then known as praajna. Subtle body Panchadas’i.1.23
and 1.24.—The five organs of sense, the five organs of action, the
five praaNas, mind and
intellect, these seventeen together form the subtle body. In some of the
Upanishads ahamkaara and chittam are also counted separately, and the number of constituents
is stated as nineteen, e,g. MaaNDuukya Upanishad. When the jiiva identifies himself with this body, as in the dream state, he
is known as taijasa. Gross body Vedaantasaara.
Paras 104 to 109. The gross or physical body is produced out of the five
gross elements. Gross bodies are of four kinds—jaraayuja,or
those born of the womb, aNDaja, or
those born out of eggs, svedaja, or
those born from moisture and udbhijja,
or those which spring from the soil. The first kind are men and
animals. The second kind consists of birds and reptiles. To the third
kind belong creatures like lice. Plants and trees belong to the last
kind. When
the jiiva identifies himself
with the gross body, as in the waking state, he is known as vis’va. Back to contents
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